Isaiah 60:19
The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
Cross-reference
In Isaiah 60:1, the command 'Arise, shine, for your light has come' introduces the same light and glory that verse 19 declares will replace sun and moon.
In Isaiah 24:23, the sun and moon are confounded as the Lord reigns in glory, directly paralleling the eclipse of luminaries by God's own light.
In Isaiah 42:16, God turns darkness into light and leads the blind — echoing the same theme of God replacing natural light as guide.
Isaiah 9:2 speaks of a great light shining on those in darkness, prefiguring the ultimate replacement of sun and moon by God's light.
Isaiah 30:26 describes increased light from sun and moon, contrasting with the idea that sun and moon are no longer needed for light.
Isaiah 2:5 calls to walk in the light of the LORD, echoing the same theme of divine light, though as an invitation rather than a promise.
In Revelation 22:5, 'the Lord God will be their light' and 'night will be no more' echoes the promise of no sun or moon needed.
In Revelation 21:23, the city has no need of sun or moon because the glory of God gives it light — a direct fulfillment.
Luke 2:32 identifies Jesus as a light for revelation to Gentiles and glory to Israel—fulfilling the promise of God as everlasting light.
Psalm 27:1 declares the LORD is my light and salvation—a clear personal echo of the promise that God will be the everlasting light.
Revelation 21:11 describes God's glory as the city's radiance — the same divine light that replaces sun and moon in Isaiah.
Revelation 6:12 depicts the sun black and moon like blood — the opposite of Isaiah's promise of unending divine light replacing them.
1 John 1:5 states God is light with no darkness — directly echoing Isaiah's promise that God replaces sun and moon as light.
Malachi 4:2 speaks of the 'sun of righteousness' arising with healing—a parallel image of divine light bringing restoration, similar to God becoming Israel's everlasting light.
Zechariah 14:7 describes a unique day with continuous light, echoing Isaiah's vision of God's glory replacing sun and moon as the eternal light.
In Micah 7:8, 'the LORD will be a light to me' directly parallels the promise that God becomes everlasting light and glory.
In Psalm 84:11, the Lord is called a sun and shield, directly paralleling the idea of God being your everlasting light and glory.
2 Samuel 22:29 calls God a lamp who lightens darkness—a direct OT precursor to the promise of God as eternal light.
Revelation 1:16 shows Christ's face shining like the sun — a visible manifestation of the divine light that surpasses created luminaries.
James 1:17 calls God the Father of lights, unchanging — the same source of perpetual light promised in Isaiah.
In Habakkuk 3:4, God's brightness like light and rays from His hand depict His glory — a theophanic parallel to God as everlasting light.
In Psalm 36:9, 'in your light do we see light' anticipates the Lord as the everlasting light of the main verse.