Acts 24:25 mentions judgment—closely related to the resurrection of just and unjust Paul mentions here, both part of his defense.

In Acts 28:20, Paul declares he is bound because of this hope of Israel, linking his chains directly to the resurrection.

In Acts 26:7, Paul says the twelve tribes earnestly hope for this resurrection, showing it is a shared Jewish expectation.

In Acts 26:6, Paul identifies this same hope as the promise God made to the fathers, grounding it in covenant history.

In Acts 23:6-8, Paul's confession of this resurrection hope causes the Pharisee-Sadducee dispute, revealing its divisive nature.

Acts 4:2 shows the apostles proclaiming resurrection in Jesus—the same doctrine Paul defends before Felix.

In John 5:28-29, Jesus describes the resurrection of both good and evil, directly matching Paul's statement.

In John 5:29, Jesus teaches the same two-part resurrection: life for the good and judgment for the evil, clarifying the dual outcome Paul mentions.

Daniel 12:2 explicitly prophesies a resurrection of both the righteous and the wicked, the very hope Paul affirms.

In John 11:24, Martha expresses belief in the resurrection on the last day—the same hope Paul declares in his defense.

In Luke 14:14, Jesus promises reward at the resurrection of the just, using the same phrase Paul does and linking reward to that future event.

Hebrews 6:2 lists resurrection of the dead as a foundational doctrine—directly corresponding to Paul’s hope here.

In Isaiah 26:19, the prophet foretells a resurrection of the dead, providing an Old Testament foundation for the hope Paul expresses before Felix.

In Revelation 20:13, the sea and Hades give up the dead for judgment, illustrating the universal resurrection of both just and unjust Paul mentions.

In 1 Thessalonians 4:14-16, Paul gives the sequence and timing of believers’ resurrection at Christ’s coming, echoing the hope of a future resurrection.

In Revelation 20:6, the first resurrection is for believers who reign with Christ, specifying the blessed outcome for the just Paul speaks of.

In Revelation 20:12, the dead stand before the throne for judgment, fulfilling the resurrection of the unjust that Paul includes in his hope.

In 1 Corinthians 15:12-27, Paul expands on resurrection’s basis—Christ’s victory—and its order, providing theological depth to the hope he shares with the Pharisees.

In Luke 20:35, Jesus focuses on those worthy to attain resurrection — while Paul here includes both the just and unjust.

In Job 19:26, Job expects to see God in his flesh after death, paralleling Paul's hope of bodily resurrection.

In Philippians 3:21, Paul describes the transformation of believers’ bodies into glory, adding detail to the resurrection of the just referenced in his defense.

Colossians 1:5 speaks of the hope laid up in heaven—the same hope in God’s resurrection promise that Paul confesses.

In Matthew 22:32, Jesus concludes that God is God of the living, proving resurrection from the covenant.

In Matthew 22:31, Jesus argues for the resurrection from Scripture, affirming the same doctrine Paul holds.

In Job 19:25, Job's confidence in a living Redeemer after death echoes the same resurrection hope Paul expresses.