Acts 2:34
For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
Cross-references
In Matthew 22:42-45, Jesus also cites Psalm 110:1 to show the Messiah is David's Lord, reinforcing the same exaltation theme.
Hebrews 1:13 directly quotes Psalm 110:1 to affirm Christ's superiority over angels.
Mark 12:36 records Jesus quoting Psalm 110:1, same argument about Messiah's lordship over David.
Luke 20:42 also has Jesus quoting Psalm 110:1, linking the Psalm to the Messiah's identity.
Luke 20:43 continues the same Psalm citation, repeating 'until I make your enemies your footstool.'
Psalm 110:1 is the verse Peter quotes here to prove David foresaw Christ's ascension and enthronement at God's right hand.
1 Corinthians 15:25 echoes Psalm 110:1, describing Christ's reign until all enemies are subdued under his feet.
Ephesians 1:22 applies the same 'under his feet' imagery to Christ's headship over all things.
Luke 22:69 has Jesus Himself foretelling He will sit at God's right hand, directly echoing the psalm Peter cites.
1 Peter 3:22 notes that angels, authorities, and powers are subjected to the ascended Christ at God's right hand.
Hebrews 10:12 ties Christ's single sacrifice to his sitting at God's right hand, emphasizing finished work.
Colossians 3:1 applies this truth to believers — we are to seek things above where Christ is seated at God's right hand.
Ephesians 1:20 explicitly says God seated Christ at His right hand, directly referencing the same exaltation Peter argues from Psalm 110.
John 3:13 states only the Son of Man has ascended to heaven, supporting Peter's claim that David did not ascend but Jesus did.
Matthew 22:44 records Jesus quoting the same verse from Psalm 110:1, confirming its messianic interpretation.
Psalm 110:5 describes the Lord shattering kings at His right hand, adding judgment imagery to the same psalm's picture of the Messiah's exaltation.
Psalm 110:2 continues the same royal psalm, extending the image of the Lord's reign from Zion, reinforcing the messianic rule implied in the quoted verse.