Acts 15:4 continues the narrative: the delegation arrives in Jerusalem, is welcomed, and reports God's work among Gentiles.

Acts 15:6 records the Jerusalem council convening to examine the matter, directly following the decision to go up.

Acts 15:7 continues the narrative: after the debate in verse 2, Peter speaks at the Jerusalem Council, resolving the issue.

Acts 15:39 records another sharp disagreement, this time between Paul and Barnabas themselves, echoing the dissension here.

Acts 11:12 recounts the Spirit directing Peter to go to Gentiles without distinction — a divine precedent for the Acts 15 debate.

Acts 4:36 introduces Barnabas as a Levite from Cyprus, the same Barnabas who debates alongside Paul in Acts 15:2.

Acts 9:27 shows Barnabas introducing Paul to the apostles, beginning their partnership that continues in the dispute.

In Galatians 1:6-10, Paul rebukes those distorting the gospel, the same problem that caused the Jerusalem Council in Acts 15:2.

Galatians 2:1 records the same Jerusalem visit from Paul's perspective, adding that he brought Titus and acted on a revelation.

Galatians 2:2 reveals Paul's motivation (a revelation) and the outcome — his gospel was not forced to add circumcision for Titus.

Galatians 2:1-10 recounts Paul's Jerusalem visit to present the gospel — likely the same event described in Acts 15:2.

Galatians 5:10 warns against those troubling believers — the same sort of troublemakers (Judaizers) that sparked the debate in Acts 15.

Galatians 5:12 expresses Paul's wish against those unsettling the church — a strong reaction to the same controversy underlying Acts 15.

2 Timothy 2:24 instructs the Lord's servant not to be quarrelsome — contrasting the sharp dispute here that required apostolic resolution.

Philippians 2:14 commands believers to do all without disputing — contrasting with the dissension that occurred in Acts 15:2.