Galatians 5:10
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
Cross-reference
In Galatians 5:12, Paul intensifies the judgment on troublemakers—wishing they would emasculate themselves, a strong parallel to bearing penalty.
Galatians 2:4 describes false brothers who slipped in to spy out freedom — the same troublers Paul warns about here.
In Galatians 4:11, Paul feared his work was in vain — here he is confident the Galatians will stay true. A shift from doubt to assurance.
Galatians 4:17 exposes those who are zealous to win the Galatians over but for wrong motives — the same troublers.
In Galatians 4:20, Paul was perplexed and wished to change his tone — now he expresses confident hope in the Lord for them.
Galatians 6:12 identifies the troublers as those who want to make a good showing by compelling circumcision.
Galatians 6:13 continues describing the troublers — they don't keep the law themselves but boast in the flesh.
Acts 15:1 recounts the same issue — men from Judea teaching circumcision is necessary for salvation, troubling the believers.
Acts 15:24 explicitly says 'some went out from us troubling you' — the same language and situation Paul addresses here.
In 2 Corinthians 1:15, Paul's confidence in the Corinthians mirrors his trust here — both express assurance in believers' response.
In 2 Corinthians 2:3, Paul wrote with confidence that his joy would be shared — same trust in the congregation seen here.
In 2 Corinthians 7:16, Paul rejoices in complete confidence in the Corinthians — directly parallel to his confidence in the Galatians.
In 2 Thessalonians 3:4, Paul has confidence in the Lord about the Thessalonians' obedience — same formula as his confidence for the Galatians.
In Philemon 1:21, Paul writes confident of Philemon's obedience — same confident trust in a believer's response.
In Philippians 3:15, Paul trusts God will reveal truth to those who think otherwise — paralleling his confidence that the Lord will correct wrong views.
In 2 Corinthians 2:6, Paul says the punishment already given is sufficient—parallels the idea of bearing penalty in Galatians.