2 Samuel 2:11 gives the duration of David's reign in Hebron after his anointing, a direct chronological continuation.

In 2 Samuel 2:7, David urges Jabesh-gilead to be strong, indirectly inviting them to follow Judah's lead in recognizing him as king, extending his anointing's influence.

In 2 Samuel 5:3, David is anointed king over all Israel at Hebron, fulfilling and expanding the initial tribal anointing in 2 Samuel 2:4 from Judah to the whole nation.

In 2 Samuel 5:5, the total reign of David is given—7 years in Hebron over Judah, then 33 in Jerusalem over all Israel—providing the chronological framework for the anointing in 2 Samuel 2:4.

In 2 Samuel 5:17, the Philistines attack upon hearing David is anointed king over all Israel, showing how the broader anointing provoked opposition that the initial anointing over Judah did not.

2 Samuel 19:11 shows David later chiding Judah for hesitating to bring him back—contrasting their initial eagerness to anoint him.

In 2 Samuel 12:8, Nathan reminds David that God gave him Saul's kingdom and wives. This connects back to the anointing at Hebron, showing it was God's sovereign gift, not human achievement.

2 Samuel 19:42 has Judah defending their kinship with David, echoing the tribal loyalty that led to his first anointing.

In Genesis 49:8-10, Judah is prophesied as the royal tribe. David's anointing as king over Judah here fulfills that promise of a ruler from Judah's line.

In 1 Samuel 16:13, Samuel anoints David privately as future king. Here in 2 Samuel 2:4, that private anointing becomes public and tribal as Judah formally anoints him.

In 1 Chronicles 11:3, the parallel account states all Israel anoints David at Hebron, fulfilling the covenant—this provides the full national scope for the initial Judah-only anointing here.

In 1 Chronicles 12:23, warriors come to Hebron to make David king — directly supporting the anointing described here.

In Acts 13:22, Paul recounts God raising up David as king — directly referencing David's anointing and kingship.