In 2 Samuel 3:28, David declares himself guiltless of Abner's blood — matching the woman's desire for the king to be guiltless here.

In 2 Samuel 3:29, David's curse calls blood to fall on Joab's house — the same language of guilt on a house that the woman uses here.

In Genesis 27:13, Rebekah takes the curse upon herself — mirroring the woman here taking guilt so the king is guiltless.

In 1 Samuel 25:24, Abigail takes guilt upon herself before David — exactly the same plea as the woman here.

In 1 Kings 2:33, Solomon's curse repeats the same formula — blood on Joab's head — directly echoing the woman's language of iniquity on her house.

Matthew 27:25 has the crowd taking blood guilt upon themselves — contrasting the woman's willing acceptance of guilt to protect the king.

In Deuteronomy 21:1-9, elders declare innocence from unsolved murder — opposite to the woman's offer to take guilt upon herself.