2 Kings 6:33
And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the Lord; what should I wait for the Lord any longer?
Cross-reference
In 2 Kings 3:10, the same king (Jehoram) despairs that God called them to defeat — here again he blames God, showing his pattern of unbelief.
In 2 Kings 7:1, Elisha immediately prophesies deliverance, contrasting the king's hopelessness with God's promise of provision.
Psalm 27:14 commands waiting for the LORD with strength — directly contrasting the king's statement 'Why should I wait any longer?'
Habakkuk 2:3 urges waiting for God's appointed time, contrasting the king's impatience and 'why wait?'
Lamentations 3:26 says it is good to wait quietly for salvation, contrasting the king's angry rejection of waiting.
Lamentations 3:25 says the LORD is good to those who wait for him, contrasting the king's refusal to wait.
Isaiah 50:10 exhorts trusting in God even in darkness, directly opposite to the king's giving up on trust.
Isaiah 8:17 declares 'I will wait for the LORD' despite his hiding, contrasting the king's decision to stop waiting.
Psalm 62:5 urges silent waiting and hope in God, opposite to the king's impatient 'why should I wait?'
Psalm 37:9 promises that those who wait for the LORD will inherit the land, contrasting the king's abandonment of waiting.
Psalm 37:7 calls for waiting patiently on the LORD, directly contrasting the king's refusal to wait any longer.
Job 1:21 shows Job blessing God despite total loss — in stark contrast, the king here blames God and abandons hope, revealing opposite responses to suffering.
In Judges 14:4, 'this was from the LORD' describes God's hidden plan — here the king uses the same phrase to blame God, contrasting purpose with despair.
Job 2:5 predicts that physical affliction will cause Job to curse God — the king's despair under siege mirrors the testing scenario Satan envisioned.
Job 1:11 predicts that suffering will lead to cursing God — the king's complaint here shows a similar breaking point under distress, though he stops short of outright cursing.
In 1 Samuel 28:7, Saul also gives up waiting for God and seeks a medium — both kings in crisis abandon trust in the LORD.
In 1 Samuel 28:6-8, Saul also despairs at God's silence and turns to forbidden means — both kings abandon patient trust in the LORD.
Exodus 16:8 points out that grumbling against leaders is actually against the LORD — here the king directly blames God for the crisis, echoing that same rebellion.