2 Chronicles 14:11 records Asa's similar prayer against a vast army, appealing to God's power to help the powerless—mirroring Jehoshaphat's reliance on God's past deliverance.

Genesis 12:7 gives the original promise to Abram of giving the land to his offspring, the foundation for the land grant recalled here.

Genesis 13:15 repeats the promise of land to Abraham's descendants forever, matching the 'give it forever' phrase in the prayer.

Genesis 17:7 establishes God's everlasting covenant with Abraham and his descendants, the very promise Jehoshaphat appeals to when mentioning the land given to Abraham's seed.

Exodus 6:7 promises 'I will take you as my own people and I will be your God,' the covenant relationship Jehoshaphat relies on when recalling God gave the land to Israel.

Exodus 19:5-7 calls Israel a treasured possession and holy nation, the same chosen status Jehoshaphat assumes as he prays about God giving them the land.

Exodus 33:2 similarly describes God driving out inhabitants before Israel, directly echoing the action recalled in Jehoshaphat's prayer.

Joshua 24:13 describes God giving Israel a land they did not labor for, directly parallel to the gift of land in Jehoshaphat's prayer.

1 Chronicles 17:21-24 has David pray about God driving out nations and making Israel His people—identical themes to Jehoshaphat's prayer about the land and Abraham.

Nehemiah 9:8 explicitly recounts the covenant to give the land of the Canaanites to Abraham's descendants, very similar wording.

Psalm 44:2 recounts God driving out nations by His hand to plant Israel, reinforcing the same historical claim of divine conquest.

Isaiah 41:8 calls Abraham 'my friend', the exact title used here, linking God's choice and friendship with Abraham.

James 2:23 explicitly calls Abraham 'friend of God,' the same title used here in Jehoshaphat's prayer.

Genesis 18:17 shows God consulting Abraham as a friend before judging Sodom, providing the background for the 'friend' title.