1 Kings 14:1 introduces Abijah's sickness, which leads to his death and the burial mourned here.

1 Kings 14:1 introduces Abijah's sickness, which leads to his death and the burial mourned here.

1 Kings 13:22 denies burial to a disobedient prophet—contrasting with Abijah who is buried because he had good in him.

Jeremiah 22:18 says Jehoiakim will not be mourned, directly opposite to Abijah who is mourned because of the good found in him.

Isaiah 57:1 describes the righteous taken away from impending evil — exactly what happens to Abijah, spared from Jeroboam's doom.

Ezekiel 18:20 states a son does not bear his father's guilt — Abijah's goodness and death show he is not punished for Jeroboam's sins.

Ezekiel 18 teaches that a son who does right won't die for his father's sins—parallel to Abijah being good despite Jeroboam's evil.

2 Chronicles 19:3 also uses 'good things found' to describe Jehoshaphat—a parallel affirmation of virtue in a flawed leader.

Both describe national mourning for a righteous person: all Israel mourns Abijah (child with good) and Aaron (high priest).

Jeremiah 22:10 commands not to weep for the dead, contrasting with the mourning for Abijah. Opposite instructions on lament.