1 Kings 5:7 records Hiram blessing the Lord for Solomon's wisdom—the same pattern as the queen's blessing here.

1 Kings 2:24 has Solomon himself acknowledging God established him on the throne—the same event the Queen of Sheba praises here.

Deuteronomy 7:8 grounds God's action in His love for Israel — same reasoning behind Solomon's appointment here.

2 Chronicles 2:11 says the same thing from Hiram: God loves Israel, therefore made Solomon king — a direct parallel.

Jeremiah 23:5 explicitly promises a righteous Branch who will 'execute justice and righteousness' — the very phrase used here about Solomon.

2 Samuel 5:12 states David's kingdom was exalted for the sake of Israel—the identical reason given for Solomon's kingship here.

1 Chronicles 14:2 repeats that God exalted David's kingdom for the sake of Israel—mirroring the reason for Solomon's kingship here.

2 Chronicles 9:8 is the parallel account of the Queen of Sheba's blessing, with nearly identical wording.

Jeremiah 22:15 uses the same phrase "do justice and righteousness" to describe Josiah, a good king—reinforcing the standard for kings.

Isaiah 16:5 envisions a future Davidic king who does justice and righteousness—the same ideal expressed for Solomon's kingship here.

Numbers 14:8 uses the same "delight" language—God's delight leading to action for His people, here delight in Solomon to set him on the throne.

1 Chronicles 17:22 affirms God making Israel His people forever — the eternal love underlying Solomon's kingship.

Psalm 72:17-19 prays for the king's blessedness and God's glory—echoing the queen's blessing of God over Solomon's reign.

Psalm 18:19 says God rescued David because He delighted in him—the same divine delight the queen attributes to Solomon's appointment.