1 John 5:4 says everyone born of God overcomes the world — the same victory that keeps them from sin and the evil one.

1 John 5:1 defines being born of God as believing Jesus is the Christ — the foundation for the security described here.

1 John 5:19 contrasts believers being of God with the world under the wicked one, showing the two spheres — the protection in 5:18 is for those of God.

1 John 3:9 repeats that those born of God do not sin, adding that God's seed remains in them as the reason.

1 John 3:3 connects hope in Christ to purifying oneself, supporting the idea that those born of God do not continue in sin.

1 John 2:29 links being born of God with doing right — consistent with the claim that the born of God do not continue in sin.

First John 2:14 adds that the word of God living in believers is the source of overcoming the evil one, explaining how they are kept safe.

First John 2:13 states the young men have overcome the evil one, matching the victory implied in being kept safe here.

1 John 3:6 similarly states that those who abide in Christ do not sin, reinforcing the idea that the born-again person is kept from sin.

First John 3:12 contrasts Cain, who belonged to the evil one, with the born of God who are kept safe—highlighting the opposite outcome.

Revelation 3:10 promises Jesus will keep faithful believers from the hour of trial, echoing the divine protection from the evil one here.

Revelation 2:13 shows believers remaining faithful where Satan has his throne—a concrete example of the evil one not harming the born of God.

Jude 1:24 directly echoes this: God keeps believers from stumbling and presents them faultless, just as here.

1 Peter 1:23 emphasizes being born again through the imperishable word of God, echoing the 'born of God' theme.

James 1:27 adds active purity—keeping oneself unstained—which parallels the divine keeping from sin described here.

John 15:4 establishes the abiding relationship necessary for bearing fruit, which underlies the protection from sin here.

John 1:13 defines being born of God as spiritual rebirth not by human will, grounding the identity in 1 John 5:18.

John 10:28 promises no one snatches believers from Christ's hand, matching the evil one not touching them.

John 3:3 introduces the new birth, the foundation for the sinless state and protection promised in 1 John.

Matthew 13:19 shows the evil one snatching the word; here the believer is untouched—a clear contrast.

Matthew 6:13 petitions deliverance from the evil one, which is exactly what God does for the born of God here.

Psalm 37:40 promises the Lord delivers the righteous from the wicked—the same deliverance from the evil one that is assured here.

John 3:2-5 introduces the necessity of being born of water and Spirit to see God's kingdom, foundational to the born-again identity.

James 1:18 describes being born through the word of truth, a parallel to being born of God, but focuses on being firstfruits.

Jude 1:21 urges keeping oneself in God's love, a complementary action to being kept by Christ from sin here.

Zephaniah 3:13 describes the remnant doing no wrong, paralleling the sinless state of those born of God.

Psalm 119:3 describes the blessed who do no wrong, echoing the same sinless behavior of those born of God.