1 Corinthians 12:28 lists the same gifts (miracles, tongues) in a broader catalog, reinforcing the diversity of spiritual gifts.

1 Corinthians 12:29 asks rhetorical questions about these gifts, emphasizing that not all have them—a direct follow-up to this list.

1 Corinthians 12:30 asks rhetorically if all have the gift of interpretation, echoing the listing here.

1 Corinthians 14:26-28 gives rules for tongues requiring interpretation, directly applying the interpretation gift from this list.

1 Corinthians 14:27 mandates that each tongue utterance must have an interpretation, directly applying the gift from this list.

1 Corinthians 14:29 instructs weighing prophetic utterances, directly relating to both prophecy and distinguishing of spirits here.

1 Corinthians 13:2 lists prophecy and faith from this list, but stresses love as greater than any gift.

In 1 Corinthians 14:31, Paul says 'you can all prophesy one by one' — clarifying that prophecy is available to all, not just a few.

In 1 Corinthians 14:32, prophets have control over their own spirits — explaining orderly use of the gift.

In 1 Corinthians 14:39, Paul concludes by urging desire for prophecy and not forbidding tongues — summarizing the priority of gifts.

1 Corinthians 14:1 continues the same context, urging pursuit of gifts — especially prophecy from this list.

1 Corinthians 14:2-4 explains that tongues edify self while prophecy edifies the church, clarifying the purpose of these gifts.

1 Corinthians 14:3 explains prophecy's purpose — edification, exhortation, comfort — the same gift listed here.

In 1 Corinthians 14:5, Paul compares prophecy and tongues, showing prophecy's greater value for edification — directly building on the gift list here.

1 Corinthians 14:23 illustrates uninterpreted tongues causing confusion, reinforcing the need for the interpretation gift listed here.

In 1 Corinthians 14:24, the effect of prophecy on an unbeliever is described — demonstrating the gift's convicting power.

In 1 Corinthians 13:8, Paul contrasts the temporary nature of these gifts (prophecy, tongues, knowledge) with the permanence of love.

In 1 Corinthians 14:13, Paul instructs tongue-speakers to pray for interpretation, directly connecting to the interpretation gift listed here.

1 Corinthians 13:1 contrasts speaking in tongues without love, showing the gift's limitation apart from love.

Acts 21:9 describes Philip's daughters prophesying — another instance of the spiritual gift of prophecy Paul mentions.

Romans 15:19 describes Paul's ministry with signs and wonders — a clear example of the 'working of miracles' gift listed here.

Romans 12:6 also lists prophecy as a spiritual gift, urging faithful use — a complementary teaching to Paul's list here.

Acts 21:10 introduces Agabus, a prophet who later delivers a Spirit-inspired prediction — an example of the prophetic gift listed here.

Acts 11:28 shows Agabus prophesying by the Spirit about a famine — a direct example of the prophetic gift Paul lists.

Acts 2:18 continues the Joel quote, specifying that both men and women will prophesy — exactly the gift Paul notes here.

Acts 2:17 quotes Joel showing Spirit outpouring leads to prophecy — the very gift Paul lists among the Spirit's manifestations.

John 14:12 promises believers will do Jesus' works — the same miracle-working power distributed as a gift here.

Galatians 3:5 directly asks about the source of miracles — the same gift listed here, contrasting law and faith.

Hebrews 2:4 confirms God's witness through signs, wonders, and gifts — the same phenomena distributed as gifts here.

Mark 16:17 includes speaking in tongues as a sign for believers, directly parallel to the gift of tongues listed here.

Joel 2:28 foretells the Spirit's outpouring causing people to prophesy — the same gift Paul lists among the Spirit's distributions.

In 2 Samuel 23:2, David says 'The Spirit of the Lord spoke by me' — a clear claim of prophetic inspiration, echoing the prophetic gift.

1 John 4:1 commands 'test the spirits' — a direct call to exercise the gift of distinguishing spirits mentioned here.

In Numbers 11:25-29, Moses wishes all God's people were prophets — an OT parallel to Paul's desire for all to prophesy in 1 Cor 14.

In Acts 2:11, the gift of tongues is displayed at Pentecost, providing a historical example of the tongues gift Paul lists here.

Revelation 2:2 commends testing false apostles, illustrating the practice of distinguishing spirits in action.

Acts 2:4-12 shows tongues at Pentecost understood without interpretation, contrasting with the need for interpretation here.

Acts 1:8 promises power when the Spirit comes — the gifts here are specific manifestations of that power.

Luke 24:49 promises the Spirit's power from on high — the source of the gifts distributed here.

Mark 16:20 shows the Lord confirming the word with signs — the same miraculous empowerment listed as a gift here.

Acts 19:6 reports tongues at Ephesus, another manifestation of the gift of tongues, but no interpretation mentioned.

Acts 10:46 records Gentiles speaking in tongues, another instance of the gift of tongues listed here, without interpretation.

John 16:13 describes the Spirit guiding into truth and declaring future events — the same Spirit who gives the gift of prophecy here.

In 1 Thessalonians 5:20, Paul commands not to despise prophecies, echoing the value of the prophecy gift listed here.

In 1 Samuel 19:20-24, Saul prophesies again, even stripping — another OT instance of ecstatic prophecy.

In 1 Samuel 10:10-13, Saul prophesies after being anointed with the Spirit — an OT example of sudden prophetic gift.