Psalm 72:8-11 pictures all nations bringing gifts to God — matching Zephaniah's vision of worshipers from Cush bringing offerings.

Isaiah 11:11 lists Cush among places God gathers his remnant — directly parallel to Zephaniah's dispersed ones from beyond Cush.

Isaiah 18:7 also depicts gifts brought to Mount Zion from a distant, tall people beyond Cush—directly echoing Zephaniah's prophecy.

Isaiah 27:13 shows exiled worshipers from Assyria and Egypt coming to worship on the holy mountain—mirrors Zephaniah's far-off worshipers bringing offerings.

Isaiah 49:20-23 prophesies nations bringing your sons and kings bowing to Zion—parallels the scene of distant people bringing offerings.

Isaiah 60:4-12 envisions nations bringing wealth and offerings to Jerusalem—directly parallels the tribute from beyond Cush.

Isaiah 66:18-21 describes gathering all nations and bringing brothers as an offering to the Lord—same motif of distant worshipers bringing tribute.

Malachi 1:11 speaks of pure offerings brought to God's name from every nation—expands Zephaniah's local reference to universal worship.

Acts 8:27 features an Ethiopian eunuch coming to worship in Jerusalem—a specific fulfillment of worshipers from Cush bringing offerings.

In Romans 15:16, Paul describes Gentiles as an acceptable offering — directly echoing the offerings brought from Cush here.

Isaiah 11:12 foretells gathering the dispersed of Judah from the four corners — the same gathering of scattered worshipers prophesied here.

Micah 4:1 pictures nations flowing to Mount Zion to worship — the same eschatological gathering of peoples seen here from Cush.

Isaiah 11:11 also mentions gathering from Cush, reinforcing the theme of restoration of scattered worshipers from distant lands.

Isaiah 19:21 says Egyptians will worship with sacrifice and offering — similar to the distant worshipers from Cush bringing offerings here.