In Zechariah 6:12, the Branch is identified as the temple builder—here distant peoples join that work, linking Messiah and Gentile participation.

In Zechariah 2:8-11, the same 'ye shall know that the LORD sent me' phrase appears with many nations joining—reinforcing the promise of far-off peoples.

In Zechariah 4:9, the same sending formula ties Zerubbabel finishing the temple to divine commission—directly parallel to the temple-building promise.

In Zechariah 2:9, the same recognition formula 'ye shall know that the LORD of hosts hath sent me' appears, authenticating the messenger.

Isaiah 56:6-8 explicitly promises foreigners who join the Lord will minister at His temple—directly echoing those far off building God's house.

Isaiah 60:10 says foreigners will rebuild Jerusalem's walls—a clear parallel to the promise that those far off will build the temple.

Ephesians 2:13-22 combines bringing the 'far off' near and building them into a dwelling for God—a direct parallel to this vision.

1 Peter 2:4 speaks of believers as living stones coming to Christ—echoing the coming of those far off to build God's temple.