In Titus 1:11, false teachers teach for shameful gain and upset families — reinforcing that such people are indeed warped and self-condemned.

Luke 19:22 has the master judging the wicked servant by his own words, illustrating self-condemnation directly.

Acts 13:46 describes Jews judging themselves unworthy of eternal life, a direct parallel to self-condemnation.

In 1 Timothy 1:20, Hymenaeus and Alexander are handed over to Satan — a concrete disciplinary action for those who, like the divisive person, are self-condemned.

In Acts 15:24, certain persons troubled believers with words, unsettling minds — a historical example of the divisive, self-condemned type described here.

1 John 3:20 mentions the heart condemning us, but assures God is greater—contrasting the hopeless self-condemnation in Titus.

Luke 7:30 shows Pharisees rejecting God's purpose for themselves, paralleling the self-condemnation of the divisive person.

John 3:18 says unbelievers are condemned already, similar to being self-condemned for rejecting truth.

In 1 Timothy 1:19, rejecting faith and good conscience leads to shipwreck — a similar outcome of self-condemnation for willful deviation.

In 2 Timothy 2:14, quarreling about words ruins hearers — showing the harmful effect of divisive behavior, consistent with the self-condemned person's sin.

In Hebrews 10:26, deliberate sin after receiving truth leaves no sacrifice — a parallel warning of irreversible judgment for willful sin, like self-condemnation.