In Romans 16:4, Priscilla and Aquila risked their necks for Paul — a parallel example of sacrificial help to Paul.

In Romans 16:6, Mary labored much for Paul — another woman commended for hard work, similar to Phoebe's help.

In Romans 16:9, Urbanus is called a fellow worker — a parallel to Phoebe's role as a helper in the Lord.

In Romans 15:7, Paul commands mutual welcome as Christ welcomed us — this general command is applied specifically to Phoebe in verse 2.

3 John 1:5-10 commends supporting traveling servants of the church, just as Phoebe is to be helped in her work.

2 John 1:10 warns against receiving false teachers, contrasting the command here to welcome Phoebe.

Philippians 2:29 commands receiving Epaphroditus in the Lord with joy — a direct parallel to Paul's instruction for Phoebe.

In 2 Timothy 1:18, Onesiphorus ministered to Paul — a direct parallel to Phoebe's personal help to Paul.

Philippians 4:3 similarly commends women who labored in the gospel, paralleling Phoebe's service as a patron.

Acts 18:27 shows a similar letter of commendation for Apollos, paralleling Paul's commendation of Phoebe.

Philemon 1:17 urges receiving Onesimus as Paul himself, mirroring the call to receive Phoebe worthily.

Philemon 1:12 has Paul sending Onesimus back and asking for a welcome, similar to commending Phoebe for reception.

In Philippians 4:14-19, the church's financial gift to Paul mirrors Phoebe's personal assistance to him.

Colossians 4:10 gives instructions to welcome Mark, paralleling Paul's request to receive Phoebe here.

In Acts 9:36, Dorcas is full of good works and charitable deeds — a parallel to Phoebe's reputation as a helper of many.

1 Corinthians 16:15 describes Stephanas's household devoted to serving saints, similar to Phoebe's role as a patron.

1 Timothy 2:10 says women professing godliness should do good works, fitting Phoebe as a patron commended here.