Song of Solomon 4:13 lists many spices (cinnamon, frankincense, myrrh) — identical to Revelation's list.

2 Peter 2:3 warns of false teachers who 'exploit' (make merchandise of) believers—same Greek root as the trade of human souls in Babylon.

1 Timothy 1:10 lists 'enslavers' among lawless acts—directly condemning the trade of 'bodies and souls of men' that Babylon practices.

In Ezekiel 27:13, Tyre's trade included human beings—echoing Babylon's trafficking in 'bodies and souls of men' as a mark of doomed commerce.

Nehemiah 5:8 condemns selling fellow Jews into slavery—echoes the same sin Babylon is judged for in Rev 18:13.

Nehemiah 5:5 reports forcing children into slavery due to debt—directly parallels the trade of human souls in Rev 18:13.

1 Kings 10:25 lists gifts of spices, horses, and robes — directly similar to Revelation's cargo.

Deuteronomy 24:7 repeats the death penalty for man-stealing—reinforces the biblical condemnation of trading human beings.

Exodus 21:16 commands death for stealing and selling a person—directly condemns the slave trade Babylon engages in.

In Genesis 37:27, Joseph is sold as a slave—a concrete example of the human trafficking Babylon engages in.

Joel 3:3 describes selling children for wine — a direct parallel to trading human souls for luxury goods in Revelation.

Zechariah 11:5 portrays shepherds buying and selling the flock for profit — mirroring Babylon's commerce in human souls.

In Amos 2:6, selling the righteous for silver parallels the commodification of people in Babylon's trade list.

Psalm 44:12 says God sold His people for a trifle—highlighting the devaluation of human life seen in Babylon's slave trade.

Ezekiel 22:25 condemns prophets who 'devour human lives' — the same commodification of souls seen in Babylon's slave trade.

Amos 6:6 condemns drinking wine and anointing with fine oils while ignoring oppression—same luxury goods Babylon trades in.

In Amos 8:6, buying the poor for silver similarly condemns treating humans as cheap goods, mirroring Babylon's slave trade.

2 Chronicles 9:9 also describes queen of Sheba's spices — same parallel as 1 Kings 10:10.

1 Kings 10:10 records queen of Sheba's lavish gifts of spices — paralleling Babylon's trade.

Proverbs 7:17 uses cinnamon and myrrh in seduction — linking luxury to immorality.