Revelation 1:8 declares 'I am the Alpha and the Omega' — the same divine title as 'first and last' here.

Revelation 1:11 gives the initial command to write — repeated when Jesus tells John to write in 1:19.

Revelation 22:13 repeats 'the first and the last' — closing the book with the same divine title.

Revelation 2:8 directly echoes 'the first and the last' as Jesus’ self-identification to Smyrna.

In Revelation 21:6, the same title 'Alpha and Omega' reinforces Jesus' claim to be the beginning and end.

Daniel 10:8 says Daniel's strength left him at the vision — John's 'fell as dead' expresses the same overwhelming awe.

Luke 24:37-39 shows disciples frightened by the risen Jesus, then reassured — same pattern of fear and comfort.

Matthew 17:2-6 recounts the transfiguration: disciples fall terrified, Jesus touches them and says 'do not be afraid' — the exact pattern here.

Daniel 10:17-19 describes Daniel being touched and told 'fear not' after losing strength — directly parallels Jesus' touch and 'fear not' to John.

Daniel 10:10 again: a hand touches Daniel, causing trembling — the same divine touch after a fearful vision as John experiences.

Daniel 10:10 has a hand touching Daniel and setting him trembling — directly mirroring John's collapse and the touch of Christ's right hand.

Ezekiel 1:28 describes Ezekiel falling facedown at the vision of God's glory, paralleling John's response here.

In Isaiah 48:12, God declares Himself the first and the last — Jesus directly applies this divine title to Himself, asserting His deity.

Isaiah 41:10 combines 'Fear not', 'I am your God', and 'right hand' — closely echoed in Christ's touch and words here.

Isaiah 44:6 similarly declares 'I am the first and the last' — reinforcing the OT background.

Isaiah 41:4 has God say 'I am the first and the last' — the OT source of this divine claim.

In Exodus 33:20, God says no one can see His face and live — John falls as dead but is revived by Christ's touch, contrasting that warning.

In Genesis 26:24, God tells Isaac not to fear after appearing — Jesus similarly reassures John with 'Fear not' after a terrifying vision.

In Deuteronomy 32:39, God claims sole power over life and death — Jesus' title 'first and last' implies that same divine authority here.

Hebrews 13:8 declares Christ 'the same yesterday, today, and forever' — a precise echo of the eternal 'first and the last'.

Hebrews 12:21 recalls Moses trembling at Sinai — a direct parallel to John falling 'as though dead' before divine glory.

Hebrews 1:11 contrasts creation's decay with Christ's permanence—'you remain'—directly supporting the eternal 'first and last' claim.

Colossians 1:17 says Christ 'is before all things' — directly parallel to 'the first and the last' here, emphasizing His eternal preexistence.

Acts 7:32 describes Moses trembling at the divine 'I am' — a theophany prefiguring John's fearful reaction before the glorified Christ in Revelation 1:17.

John 8:58 records Jesus saying 'I am' before Abraham, directly linking to the eternal self-identification in Revelation 1:17.

John 6:20 has Jesus walking on water and saying 'It is I; do not be afraid' — a direct parallel of His calming presence in a fearful moment.

Psalm 93:2 declares God's throne established from everlasting—echoed in Jesus' claim 'I am the first and the last' in Revelation.

Matthew 17:7 shows Jesus touching fallen disciples and saying 'Rise, have no fear' — the same touch-and-reassurance pattern after a theophany.

Psalm 102:12 affirms the Lord's eternal reign—this OT theme underlies Jesus' self-identification as the eternal 'first and last'.

In Matthew 14:27, Jesus says 'Do not be afraid' to terrified disciples, paralleling His reassurance to John in the vision.

Daniel 10:19 has an angel telling Daniel 'Fear not' after he is overwhelmed — directly echoed by Jesus' 'Fear not' to John.

Psalm 102:27 says God is the same with no end—directly parallel to Jesus' declaration of his own eternal, unchanging nature.

Isaiah 6:5 records Isaiah's terror at seeing the Lord—a strong parallel to John falling as dead before the glorified Christ.

Daniel 8:17 describes Daniel falling on his face in terror at a vision, then being addressed — parallel to John's collapse and Jesus' words.

Ezekiel 44:4 again shows the prophet falling on his face before the Lord's glory, mirroring John's response to the exalted Christ.

Ezekiel 3:23 records the prophet falling facedown at the glory of the Lord, just as John falls as though dead at Jesus' appearance.

In Lamentations 3:57, God also says 'Do not fear' to a distressed prophet — the same reassurance John receives from Jesus here.

Daniel 8:18 has Daniel falling into a deep sleep with face to the ground at a vision — similar to John falling as dead.

Daniel 10:9 again has Daniel falling asleep on his face at the sound of words — a repeated parallel to John's response.

Genesis 15:1 has God telling Abram 'Fear not' in a vision — the same reassuring command Christ gives John after his overwhelming sight.

Habakkuk 3:16 describes trembling and bodily collapse at God's presence — the same physical reaction John displays when falling as dead before Christ.

Psalm 139:5 says God lays his hand upon the psalmist—this gesture parallels Jesus comforting John by laying his right hand on him.

Lamentations 5:19 affirms God's eternal throne; in Revelation 1:17, Jesus declares Himself 'the first and the last' — both uphold divine eternity.

In Exodus 3:6, Moses hides his face in fear of God — John's falling as dead is a similar reaction to the glorified Christ's presence.

In Genesis 17:3, Abram falls on his face before God — John's falling as dead mirrors this common human response to divine presence.