Psalm 89:10 recounts God scattering His enemies, using the same verb as Psalm 92:9's scattering of evildoers.

In Psalm 1:4, the wicked are like chaff driven away — a parallel image of the scattering of the wicked here.

Psalm 21:8 describes God actively seeking out His enemies, complementing the promise that they will perish in Psalm 92:9.

Psalm 21:9 intensifies the fate of enemies with imagery of fire and wrath, matching the perishing and scattering in Psalm 92:9.

Psalm 37:20 uses the same phrase 'enemies of the LORD' and says they vanish like smoke, directly echoing Psalm 92:9's declaration.

Psalm 68:1 says God's enemies are scattered, using the same verb as Psalm 92:9's 'scattered' for evildoers.

Psalm 68:2 describes the wicked perishing like smoke and wax, reinforcing the fate of God's enemies in Psalm 92:9.

Psalm 73:27 states that those far from God perish, aligning with the fate of evildoers in Psalm 92:9.

In Psalm 59:11, the psalmist asks God not to slay enemies but to make them wander — a contrasting prayer to the perishing here.

In Matthew 7:23, Jesus uses the same phrase 'workers of lawlessness' — those who do evil are cast away, just as God's enemies perish here.

In Isaiah 17:13, nations are rebuked and flee like chaff — a parallel image of enemies scattered.

In Judges 5:31, Deborah's song echoes 'let all Your enemies perish' — a direct parallel to this psalm's declaration.

In Numbers 10:35, Moses prays 'let your enemies be scattered' — a direct verbal parallel to this verse.

In 1 Samuel 2:10, Hannah declares that the LORD's adversaries will be broken — the same fate as the enemies perishing here.

Proverbs 29:16 promises the righteous will see the wicked fall — the same outcome as God's enemies perishing here.

Isaiah 1:28 says rebels and sinners will be consumed — echoing the fate of God's enemies here.

Exodus 14:30 shows God's enemies (Egyptians) dead — a direct example of the enemies perishing as described here.

In Ezekiel 5:12, God's judgment includes scattering to the winds — echoing the fate of God's enemies here.