Psalm 9:1 opens with 'I will shew forth all thy marvellous works' — the same psalm's call to praise, now fulfilled in v.14.

Psalm 13:5 uses the exact phrase 'rejoice in thy salvation', expressing trust and joy in deliverance.

Psalm 20:5 says 'we will rejoice in thy salvation', a communal echo of the same joy.

Psalm 21:1 speaks of the king rejoicing greatly in God's salvation, mirroring the personal rejoicing.

Psalm 118:19 asks for the gates of righteousness to enter and praise — very close to the gates of Zion imagery.

Psalm 116:19 specifies the courts of the LORD's house in Jerusalem — directly parallel to the gates of Zion.

Psalm 35:9 declares the soul's joy in God's salvation, a direct parallel to the rejoicing here.

Psalm 102:21 declares the LORD's name in Zion and his praise in Jerusalem — a strong parallel to praising in the gates of Zion.

Psalm 51:12 asks for restoration of the joy of salvation, contrasting with the present rejoicing here.

Psalm 137:3 shows captors demanding songs of Zion — a painful contrast to the joyful praise in the gates of daughter Zion here.

Psalm 26:7 speaks of publishing thanksgiving and telling God's wondrous works — a parallel theme of declaring praise.

Psalm 149:2 calls children of Zion to rejoice in their King, paralleling the joy in salvation expressed here.

In Psalm 51:15, David asks God to open his lips to show forth praise — similar to the vow to show praise in Zion's gates here.

Psalm 78:4 commits to showing the next generation the LORD's praises — a parallel of proclaiming God's works.

Psalm 142:7 similarly asks for deliverance to praise God — a parallel plea for salvation leading to praise.

Psalm 35:18 also promises thanks in the great congregation, reinforcing the theme of public praise.

In Psalm 22:22, the psalmist vows to declare God's name and praise in the congregation — similar to showing praise in the gates of Zion.

In Psalm 22:25, the same vow to praise God in the great congregation echoes the public thanksgiving at Zion's gates.

Psalm 116:18 mentions paying vows before all God's people, matching the public worship at Zion's gates.

Psalm 109:30 likewise declares praise among the multitude, paralleling the public declaration in Zion's gates.

In Psalm 106:2, a rhetorical question about who can show forth God's praise — parallels the psalmist's determination to show forth praise here.

In Psalm 79:13, the people vow to show forth God's praise forever — parallels the psalmist's intention to show praise in Zion's gates.

Psalm 42:4 recalls going with the multitude to God's house with joy, similar to the gates of Zion setting.

1 Samuel 2:1 has Hannah rejoicing in God's salvation with the same phrase 'rejoice in thy salvation'.

Isaiah 62:11 proclaims salvation coming to daughter of Zion, directly echoing the rejoicing in salvation here.

Habakkuk 3:18 echoes the same declaration: 'I will joy in the God of my salvation' — a direct parallel to rejoicing in salvation.

Luke 1:47 has Mary rejoicing in 'God my Saviour' — a NT parallel to the OT rejoicing in salvation.

In Isaiah 12:3, joy is drawn from 'wells of salvation' — a parallel image of rejoicing in God's salvation.

Isaiah 38:20 praises God for salvation with songs in the house of the LORD — a parallel response of thanksgiving.

Jeremiah 51:10 calls for declaring the LORD's work in Zion — a parallel to showing forth praise in the gates of daughter Zion.