Psalm 62:2 is nearly identical, repeating the declaration that God alone is rock and salvation, and that he will not be shaken.

In Psalm 62:1, the same psalm opens with waiting on God for salvation, which verse 6 reaffirms with added confidence.

Psalm 16:8 contains the exact phrase 'I shall not be shaken', linking stability to setting the Lord always before oneself.

In Psalm 125:1, those trusting the Lord are unmovable like Mount Zion, paralleling the 'shall not be moved' confidence here.

In Psalm 94:22, both 'my defence' (misgab) and 'rock of my refuge' appear, closely matching the language here.

In Psalm 89:26, 'rock of my salvation' uses the same Hebrew phrase (tsur yeshuati) as the 'rock and my salvation' here.

In Psalm 66:9, God keeps our feet from slipping, a direct parallel to the 'shall not be moved' confidence here.

In Psalm 59:9, God is called 'my defence' using the same Hebrew word (misgab) as here, reinforcing the fortress imagery.

In Psalm 55:22, the same promise that God will not let the righteous be moved echoes the confidence of not being shaken here.

In Psalm 46:5, the city of God 'shall not be moved' — the same unshakable security promised to the individual here.

In Psalm 27:1, David calls the LORD his light and salvation — the same source of fearless confidence found here.

In Psalm 26:1, David trusts in the LORD and says 'I shall not slip' — a direct parallel to the unshaken stance of this verse.

In Psalm 13:4, David pleads not to be moved by enemies — the opposite outcome of the unshaken confidence declared here.

In Psalm 42:9, David calls God 'my Rock' while lamenting — the same metaphor but in a context of questioning rather than assurance.

In Psalm 38:22, David cries 'my salvation' in distress — the same title for God but from a plea rather than confident declaration.

In Psalm 61:2, the psalmist cries for the rock higher than I, a parallel plea for the same refuge declared here.

Psalm 18:31 asks who is a rock except God, reinforcing the rock metaphor for God's protection.

In Psalm 89:18, the LORD is called our defence, a similar protective title though with a different Hebrew root (magen vs misgab).

Psalm 112:6 says the righteous will never be moved, a similar promise of stability but applied to the righteous person.

In Psalm 36:11, David prays not to be driven away by the wicked — the same concern for stability that this verse declares secure.

In Psalm 33:20, the congregation waits for the LORD as help and shield — a communal parallel to personal trust in God as fortress.

Hosea 1:7 emphasizes salvation by God alone, not by military means, matching the exclusive trust in God as salvation.

In Exodus 15:2, Moses sings that God is his strength and salvation — the same declaration of God as salvation that grounds David's confidence here.

Acts 2:25 quotes David saying 'I shall not be moved' (from Psalm 16), using the same phrase as Psalm 62:6 to express unwavering trust.

Proverbs 10:30 states the righteous will never be removed, paralleling the theme of unshakable security.

In Job 13:16, Job asserts God as his salvation despite his suffering — echoing the same trust in God as deliverer seen here.

Proverbs 12:7 contrasts the wicked overthrown with the righteous standing, echoing the stability of those who trust God.

Isaiah 45:17 promises everlasting salvation to Israel, echoing the theme of salvation from God but on a national scale.