Psalm 31:17 is a plea not to be put to shame — within the same psalm, contrasting the fear of being cut off with hope for vindication.

In Psalm 28:6, the same phrase 'heard my cry for mercy' appears, directly echoing the deliverance described here.

Psalm 34:4 shows a similar pattern of seeking the Lord and being answered, reinforcing the theme of God hearing prayer.

Psalm 88:5 uses the same language of being 'cut off' from God's care, mirroring the psalmist's initial alarm here.

Psalm 88:16 expresses feeling overwhelmed by God's wrath — similar to being cut off from God's sight, but with more despair.

Psalm 6:9 affirms that the Lord hears prayer, matching the psalmist's experience of being heard after feeling cut off.

Hebrews 5:7 describes Christ's prayers and being heard, echoing the psalmist's cry and answer — a typological fulfillment of the righteous sufferer.

Jonah 2:7-9 expands on the prayer: remembering God, being heard, and vowing thanksgiving, paralleling the psalmist's cry and deliverance.

Jonah 2:4 mirrors the exact sentiment: feeling driven from God's sight, yet with hope of restoration.

Lamentations 3:55 continues the same context: calling on God from the pit, just as the psalmist cried and was heard.

Lamentations 3:54 uses the same 'I am cut off' cry from the depths, mirroring the psalmist's despair.

Isaiah 38:12 continues Hezekiah's lament with imagery of being cut off from life, similar to the psalmist's cry here.

Lamentations 3:18 echoes the same cry of despair—'my hope from the LORD'—mirroring the psalmist's feeling of being cut off from God's sight.

Isaiah 49:14 has Zion saying the Lord has forsaken her, directly paralleling the psalmist's feeling of being cut off.

Isaiah 38:11 records Hezekiah's lament of not seeing the Lord, closely paralleling the feeling of being cut off from God's sight.

Ezekiel 37:11 records Israel's lament 'we are clean cut off,' echoing the same despair of being abandoned by God.

2 Chronicles 33:11-13 shows Manasseh in distress crying out to God and being heard, a narrative parallel to the psalmist's experience.

Job 35:14 echoes the same sense of being unseen by God, though Elihu challenges Job's complaint.

Isaiah 40:27 voices Israel's complaint that their way is hidden from God, akin to feeling cut off from his sight but less direct.