Psalm 143:8 asks God to show the way — immediately preceding this verse's plea to be led.

Psalm 25:4 similarly asks God to 'show me your ways' and 'teach me your paths' — reinforcing the same petition for divine guidance.

Psalm 25:5 continues the request to be led in truth and taught, echoing the plea for God's teaching and leading.

Psalm 25:8 affirms that God is good and upright, and He teaches sinners — connecting God's goodness to the teaching requested here.

Psalm 25:9 says the meek are guided and taught by God — extending the theme of being led into uprightness.

Psalm 25:12 promises that God teaches those who fear Him the way to choose — reinforcing the request for guidance.

Psalm 139:24 prays 'lead me in the way everlasting' — a parallel request for divine guidance and upright living.

Psalm 119:5-7 expresses desire for directed ways and learning God's judgments, leading to uprightness — parallel to the prayer for teaching and uprightness.

Psalm 119:12 directly prays 'teach me your statutes' — a concise parallel to the request for teaching in this verse.

Psalm 119:35 asks God to make him go in the path of His commandments — parallel to being led into the land of uprightness.

Psalm 43:3 asks God's light and faithfulness to lead to his holy mountain — parallel to being led on level ground.

Psalm 139:10 affirms God's hand guides and holds — parallel to the Spirit's leading and level ground.

Psalm 119:124 asks God to teach his decrees — the same request for instruction as in this verse.

Psalm 31:3 also pleads for God to lead and guide 'for your name's sake' — a direct parallel petition.

Psalm 119:7 speaks of learning righteous laws with an upright heart — parallel to the request to learn God's will.

John 16:13-15 says the Spirit of truth will guide into all truth, directly answering David's plea for the Spirit to lead on level ground.

John 14:26 promises the Holy Spirit will teach believers, fulfilling the OT longing for the Spirit's guidance that David prays for.

In 1 John 2:27, the Spirit's anointing teaches believers internally—fulfilling the psalmist's cry for divine teaching.

Romans 8:14 declares those led by the Spirit are children of God, directly mirroring David's prayer to be led by God's good Spirit.

In Colossians 1:9, Paul prays for knowledge of God's will—directly paralleling the request to be taught God's will.

In Hebrews 13:21, God equips believers to do his will and work what pleases him—directly answering the psalmist's plea.

Nehemiah 9:20 explicitly describes God's 'good Spirit' instructing Israel, directly paralleling David's request for the same Spirit to teach.

Isaiah 63:14 recalls the Spirit leading Israel to rest, matching the theme of divine guidance by the Spirit in the wilderness.

Isaiah 26:10 shows the wicked not learning righteousness despite grace — contrasting with the psalmist's desire to learn.

1 Thessalonians 4:3 defines God's will as sanctification — specifying the content of the prayer to be taught God's will.

1 John 2:17 promises that those doing God's will abide forever — adding eternal consequence to the prayer.

In Micah 4:2, nations seek to be taught God's ways to walk in them—mirroring the psalmist's prayer for teaching and leading.

In Colossians 1:10, knowing God's will leads to living worthily and pleasing God—the outcome the psalmist seeks.

In 1 Thessalonians 4:1, Paul urges living to please God—the same goal as the psalmist's desire to do God's will.

1 Peter 4:2 calls for living for God's will instead of human passions — echoing the prayer to do God's will.

In Exodus 4:12, God promises to teach Moses what to say — mirroring Psalm 143:10's cry for divine teaching of God's will.

In Matthew 28:20, Jesus commands teaching obedience and promises his presence—echoing the plea for God to teach and lead.