In Psalm 83:4-11, the psalmist prays for shame on conspiring enemies of Zion, closely matching the imprecation here.

Psalm 35:4 echoes the same plea for enemies to be turned back in disgrace, reinforcing the imprecation against Zion's foes.

Psalm 35:26 uses identical language of disgrace and turning back, strengthening the imprecatory theme against enemies.

In Psalm 122:6, the call is to pray for peace and blessing on Jerusalem — the opposite of the curse on those who hate Zion.

Esther 9:5 describes Jews striking down their enemies — a historical instance of those who hate Zion being defeated, fulfilling this imprecation.

Isaiah 10:12 promises God will punish Assyria for oppressing Zion — directly answering the prayer that Zion's enemies be disgraced.

Isaiah 37:29 says God will turn back the Assyrian king — a direct parallel to the 'turned back in disgrace' prayer.

Zechariah 1:14-17 describes God's jealousy for Zion and anger against nations that harmed her — echoing the imprecation against her enemies.

Zechariah 12:3 depicts Jerusalem as a heavy stone that hurts attackers — directly parallels enemies being turned back in disgrace.

Zechariah 12:6 says Judah will devour surrounding peoples — a fulfillment of the prayer for enemies of Zion to be defeated.

Isaiah 37:22 pictures Zion mocking the Assyrian enemy — showing the disgrace prayed for in this verse.

Jeremiah 30:16 promises Zion's devourers will be devoured—a parallel assurance of divine justice against her enemies.