Psalm 27:13 uses the same phrase 'land of the living' to express hope in God's goodness.

Psalm 61:7 echoes the same desire to abide before God forever, emphasizing enduring presence.

Psalm 52:5 uses the same 'land of the living' phrase to describe the wicked being uprooted — a stark contrast to the psalmist's walk.

Psalm 56:13 echoes the same deliverance and walking before God in the light of life — a close parallel of gratitude and devotion.

Genesis 17:1 commands Abraham to walk before God and be blameless — the same idiom of faithful living.

1 Kings 2:4 conditions David's dynasty on walking before God in truth — the same phrase as here.

1 Kings 8:25 repeats the promise that David's heirs must walk before God as he did.

1 Kings 9:4 calls for walking before God in integrity, echoing the same standard.

Isaiah 53:8 uses 'land of the living' but describes being cut off from it — opposite of walking in it.

Isaiah 38:11 laments not seeing the Lord in the land of the living — the opposite of the psalmist's confident walk there.

Jeremiah 11:19 shows enemies plotting to cut him off from the land of the living — directly opposing the psalmist's walk there.

Ezekiel 32:23 describes the slain who once spread terror in the land of the living — a dark contrast to the psalmist's life.

Genesis 5:22 says Enoch walked with God, a similar idiom of faithful fellowship.

Luke 1:6 describes Zechariah and Elizabeth walking blamelessly before God, a NT parallel.

Luke 1:75 speaks of serving God in holiness before Him all our days — similar devotion.