Proverbs 3:32
For the froward is abomination to the Lord: but his secret is with the righteous.
Cross-reference
Proverbs 6:16-19 lists seven things the LORD hates, expanding on the 'abomination' concept here.
Proverbs 11:20 repeats the same contrast — crooked hearts are an abomination, blameless are God's delight.
Proverbs 6:16 lists specific things the Lord hates, giving concrete examples of the perversity God detests.
Proverbs 17:20 describes the fate of the perverse (corrupt heart, twisted tongue), reinforcing the warning against such people.
Proverbs 2:12 expands on the 'perverse person' God detests, showing wisdom saves from such men with perverse words.
Proverbs 8:13 says the fear of the LORD is hatred of evil, echoing God's attitude toward the devious.
Proverbs 17:15 calls justifying the wicked an abomination — another example of what God detests.
In John 15:15, Jesus calls disciples friends and shares all he heard from the Father — directly echoing God's confidence with the upright.
John 14:21-24 describes Jesus manifesting himself to those who love him — a New Testament picture of intimate friendship with the obedient.
Psalm 25:14 describes God's friendship with those who fear Him — matching the 'confidence' of the upright here.
In Matthew 13:11, Jesus says the secrets of the kingdom are given to disciples — echoing God taking the upright into his confidence.
Job 29:4 recalls 'God's intimate friendship' blessing his house — a direct parallel to God taking the upright into his confidence.
Matthew 11:25 shows God revealing truth to the humble, hidden from the wise — similar to God's confidence with the upright.
Psalm 18:26 shows God dealing with the crooked accordingly — reinforcing His response to deviousness.
In Job 15:8, Eliphaz sarcastically asks if Job listens in on God's council — referencing the very idea of God sharing his secret counsel.
Luke 16:15 states what is exalted among men is an abomination to God — similar contrast between human and divine values.
Revelation 2:17 promises hidden manna and a secret name to the victorious — paralleling God revealing hidden things to the faithful.