Proverbs 17:15 condemns acquitting the guilty as detestable to God, directly aligning with the warning here about calling the guilty innocent.

Exodus 23:7 says God will not acquit the guilty, directly reinforcing the divine disapproval of such perversion in this verse.

Isaiah 5:20 pronounces woe on those who call evil good, exactly what happens when the guilty are called innocent here.

Isaiah 5:23 condemns acquitting the guilty for bribes, specifying a motive behind the injustice warned against in this verse.

In Jeremiah 6:14, false prophets say 'Peace, peace' — directly paralleling saying to the wicked 'You are in the right'.

In Jeremiah 8:11, the false healing of the people's wound mirrors giving false assurance to the wicked.

In Ezekiel 13:22, encouraging the wicked not to turn from evil is exactly the sin condemned here.

In Esther 7:6, Esther directly calls Haman wicked—contrasting the false acquittal condemned here.

Romans 2:11 affirms God's impartial judgment—reinforcing that partial acquittal of the wicked is wrong.

Romans 13:4 describes the magistrate as God's avenger against evil—consistent with not acquitting the wicked.