In Proverbs 1:29, the reason for judgment is hating knowledge — the exact phrase from 1:22 about fools.

In Proverbs 1:7, fools despise wisdom and instruction, directly paralleling the fools who hate knowledge in 1:22.

In Proverbs 1:4, the proverbs aim to give prudence to the simple – the same group who here love their simplicity. This shows the intended purpose they reject.

Proverbs 9:4-6 echoes the call to the simple, offering wisdom's feast as an alternative to loving simplicity.

Proverbs 6:9 uses the same 'How long' rebuke, addressing the sluggard instead of the simple.

Proverbs 3:34 directly addresses scoffers, showing God's opposition to them — a parallel to the rebuke of scoffers in Proverbs 1:22.

Proverbs 9:16-18 shows folly's invitation to the simple, contrasting with the rebuke of those who love simplicity.

In Proverbs 14:6, the scoffer seeks wisdom in vain, echoing the scoffer's delight in scoffing and hatred of knowledge from 1:22.

In Proverbs 15:12, the scoffer's refusal to be reproved parallels the scoffer's hatred of knowledge in 1:22 — both reject correction.

In Proverbs 21:11, punishing the scoffer makes the simple wise, linking the scoffer and simple from 1:22.

In Proverbs 19:29, condemnation and flogging await scoffers and fools, directly matching the attitudes described in 1:22.

In Proverbs 4:5, the command to 'get wisdom' directly opposes the fool's hatred of knowledge described here. It presents the path they refuse.

In Proverbs 18:2, a fool takes no pleasure in understanding – closely echoing their hatred of knowledge in this verse.

In Proverbs 8:5, wisdom calls the same simple ones and fools to learn – the very response they are rejecting in this verse.

In Proverbs 14:9, fools mock at guilt offerings – another specific behavior showing their disdain for knowledge and righteousness.

In Proverbs 17:16, a fool has money to buy wisdom but lacks sense – reinforcing the same rejection of knowledge seen here.

Proverbs 7:7 also describes 'the simple'—same category of people warned in Proverbs 1:22.

In John 3:20, the reason the wicked hate light parallels why fools hate knowledge: their evil deeds fear exposure.

Matthew 11:29 invites learning from Jesus, contrasting with Proverbs' rebuke of those who hate knowledge — a positive counterpart.

Matthew 17:17 echoes the 'How long' lament, now directed at a faithless generation—parallel to wisdom's cry.

Matthew 23:37 laments Jerusalem's unwillingness to be gathered — parallel to Proverbs' lament over simple ones who refuse wisdom.

Psalm 94:8 similarly rebukes fools with 'when will you be wise?' — a parallel call to stop being foolish.

Luke 19:42 mourns Jerusalem's ignorance of peace — echoing Proverbs' lament over those who hate knowledge.

In Psalm 1:1, the blessed avoid the seat of scoffers, contrasting the scoffer's delight in 1:22.

Jeremiah 13:27 uses the same 'How long?' rebuke, demanding an end to persistent sin and calling for cleansing.

Hosea 8:5 also asks 'How long?' about Israel's inability to be innocent, mirroring the rebuke of those who hate knowledge.

Psalm 119:130 says God's words give understanding to the simple — the very group rebuked in Proverbs 1:22 for loving simplicity.

Psalm 107:17 states fools suffer because of their sinful ways — directly parallels the fools in Proverbs 1:22 who hate knowledge.

Psalm 92:6 says the senseless man and fool do not understand — same category as the fools who hate knowledge in Proverbs 1:22.

Psalm 19:7 shows God's law makes the simple wise — directly addressing the simple ones rebuked in Proverbs 1:22 for loving simplicity.

Psalm 14:1 defines the fool as one who denies God — directly illustrates the fool's hatred of knowledge and rejection of divine wisdom.

Psalm 4:2 parallels the 'how long' and 'love vain words' — the same rebuke against those who love lies instead of wisdom.

Job 36:10 contrasts the fool's hatred of knowledge: God opens ears to instruction, calling for repentance — the opposite response.

Job 21:14 explicitly describes the wicked saying they do not desire knowledge of God's ways — directly mirroring the fool's hatred of knowledge.

Romans 1:28 describes those who reject knowledge of God, a direct parallel to the 'fools who hate knowledge' in Proverbs.

Romans 3:11 states 'no one understands' or seeks God, aligning with the description of fools who hate knowledge.

Numbers 14:11 echoes the 'how long' lament against those who reject God despite clear signs — parallel to the simple loving simplicity.

In Isaiah 28:14, scoffers ruling in Jerusalem are warned – extending the same term 'scoffers' to a prophetic context of judgment.

In Jeremiah 4:14, the 'How long' lament over wicked thoughts mirrors this verse's 'How long' rebuke of stubborn folly.

In 2 Peter 3:3, scoffers in the last days mirror the scoffing behavior of 1:22, extending the theme eschatologically.

Revelation 22:17 offers the water of life freely to all who desire — a gracious invitation contrasting with Proverbs' rebuke of those who love simplicity.

In Isaiah 46:12, the 'stubborn of heart' parallel the simple and scoffers here – both groups resistant to God's instruction.

In Psalm 119:150, the wicked are described as those who are far from God's law, matching the 'haters of knowledge' here.

Psalm 75:4 rebukes the boastful and wicked — parallels Proverbs 1:22's rebuke of scoffers and fools who hate knowledge.

Psalm 5:5 declares God's hatred of evildoers — the fools who reject knowledge are subject to this judgment, reinforcing the warning.

Psalm 106:7 recounts Israel's failure to consider God's works — similar to the simple and fools who love simplicity and hate knowledge.

Psalm 95:10 describes a generation that went astray and did not know God's ways — akin to the simple and fools rejecting knowledge.

Job 5:2 connects folly and simplicity with destructive emotions — vexation kills the fool, jealousy slays the simple, paralleling the fate of those who hate knowledge.

Numbers 14:27 uses 'How long' for God's complaint against Israel's grumbling—parallel to Proverbs' rebuke.

Titus 3:3 describes past foolishness and disobedience, matching the profile of the simple and scoffers in Proverbs.

Exodus 16:28 questions Israel's disobedience with 'How long'—matching the rebuke of the simple.

Exodus 10:3 asks Pharaoh 'How long will you refuse?'—same rhetorical pattern as wisdom's rebuke.