Leviticus 1:10-13 describes the burnt offering of a male lamb, exactly the offering prescribed here for the Nazirite.

Leviticus 3:6 requires peace offerings from the flock to be without blemish — the same standard applied to the ram offered here.

Leviticus 4:27 introduces the sin offering for a common person — explaining why a female lamb is prescribed here for the Nazirite.

Leviticus 4:32 directly states that a female lamb should be used for a common person's sin offering — exactly what is offered here.

Malachi 1:13 condemns offering blemished animals — contrasting with the requirement here for unblemished offerings.

Malachi 1:14 curses those who vow a good animal but sacrifice a blemished one — contrasting with the perfect animals required here.

1 Peter 1:19 refers to Christ as a lamb without blemish — a typological fulfillment of the unblemished lambs offered here.

Leviticus 14:10 prescribes unblemished lambs for a leper's purification — a similar ritual structure to the offerings here.