Numbers 35:28 repeats the condition that the manslayer must remain in the city until the high priest's death, reinforcing 35:25.

Numbers 35:12 introduces cities of refuge as protection from the avenger, providing context for the high priest's death.

Joshua 20:6 repeats the same law: the manslayer stays in refuge until the high priest's death, confirming the consistent application of this rule.

Romans 3:24-26 shows Christ's death as a propitiation that frees sinners, fulfilling the typology of the high priest's death releasing the manslayer.

Hebrews 7:25-28 contrasts mortal high priests with Christ's eternal priesthood, showing that the high priest's death in Numbers prefigures Christ's once-for-all salvation.

Hebrews 9:12-15 connects Christ's blood as the ultimate sacrifice that provides eternal redemption, fulfilling the typology of the high priest's death as release.

Hebrews 10:19-22 applies the high priest typology: as his death freed the manslayer, Christ's death gives us boldness to enter God's presence.

Deuteronomy 19:5 gives an example of accidental manslaughter qualifying for the city of refuge, paralleling this passage.

Joshua 20:5 describes protection from the avenger for unintentional killers, applying the cities of refuge law.

Ephesians 2:16-18 describes Christ's death reconciling us and giving access to the Father, echoing the high priest's death enabling the manslayer's return.

Hebrews 4:14-16 presents Jesus as the great High Priest who sympathizes and gives access to God's throne, paralleling the high priest's role as mediator in Numbers.