Numbers 25:6
And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
Cross-reference
Numbers 25:14 names the Israelite who brought the Midianite woman in verse 6 as Zimri, a Simeonite leader.
Numbers 25:15 names the Midianite woman in verse 6 as Cozbi, daughter of Zur, a Midianite tribal head.
In Numbers 15:30, the law for defiant sin is defined—the man in Numbers 25:6 acts with a high hand, deserving to be cut off.
Numbers 15:31 adds that such a sinner despises God's word—the man's brazen act in Numbers 25:6 exemplifies this contempt.
Numbers 31:2 records God's command to avenge Midian because of the sin at Peor, directly linked to the event in verse 6.
Numbers 31:9-16 describes the war against Midian and Moses' anger at sparing the women who caused the sin in verse 6.
Ezra 9:1-4 recounts mourning over intermarriage with pagans—mirroring the grief and sin of bringing a Midianite woman into the camp.
Ezra 10:6-9 continues the mourning and public action against intermarriage—reflecting the same communal response as in Numbers 25:6.
2 Peter 2:13-15 ties this public sin to false teachers following Balaam's way, showing the same corruption that led to the incident at Peor.
2 Samuel 16:22 shows Absalom's public sexual sin in a tent—mirroring the brazen act in Numbers 25:6 before the assembly.
1 Chronicles 6:4 places Phinehas in the priestly lineage, linking him to the event in Numbers 25 where he executes judgment.
Psalm 106:30 directly recalls Phinehas standing up to stop the plague, summarizing the Numbers 25 event.
1 Chronicles 1:32 lists Keturah's sons including Midian, identifying the ethnic origin of the woman in Numbers 25:6 as a descendant of Abraham.