Numbers 21:20 records an earlier campsite (top of Pisgah) along the same journey, showing the progression to the plains of Moab.

Numbers 32:19 refers to the eastern inheritance, set in the same plains of Moab where the tribes negotiate.

Numbers 33:48-50 is the itinerary record repeating the exact same encampment at the plains of Moab by the Jordan.

Numbers 34:15 describes the inheritance east of the Jordan, using the same geographic reference 'across from Jericho'.

Numbers 36:13 concludes the book with the same location phrase 'plains of Moab by the Jordan across from Jericho'.

Numbers 26:3 reiterates the same location — the plains of Moab — where the second census took place, linking the camping to the numbering.

Numbers 31:12 records the return to the same camp in the plains of Moab after the Midianite campaign, confirming this base location.

Numbers 35:1 places God's command about cities of refuge at the same plains of Moab, showing this as the setting for multiple revelations.

Deuteronomy 1:5 sets Moses' final discourse in the same land of Moab, matching the location in Numbers 22:1.

Deuteronomy 3:8 recounts the conquest of the eastern territory, taking place in the same region as the plains of Moab.

Deuteronomy 34:1 begins with Moses going up from the same plains of Moab to Mount Nebo.

Deuteronomy 34:8 reports Israel's mourning for Moses in the plains of Moab, the same location as Numbers 22:1.

Joshua 3:16 places the Jordan crossing at the same region — the plains of Moab opposite Jericho — showing continuity from camping to entering the land.

Micah 6:5 recalls the incident with Balak and Balaam that took place from the plains of Moab (Acacia Grove) to Gilgal, tying this location to that narrative.

Genesis 19:37 gives the origin of the Moabites, whose territory is where Israel now camps — Moab's ancestry explains the land's name.

Amos 2:1 pronounces judgment on Moab, the nation whose plains Israel now occupies — a later prophetic condemnation of Moab's sins.