Numbers 27:18 shows Joshua being chosen as Moses' successor, the same Joshua who earlier showed zeal for Moses' authority.

Numbers 27:20 describes honor given to Joshua for leadership, contrasting with his subordinate role when he asked to stop prophecy.

Numbers 13:8 lists Joshua (as Oshea) among the spies, identifying his tribe Ephraim, connecting to his name and lineage here.

Mark 9:38 has John telling Jesus he stopped someone not following them, directly mirroring Joshua's request to stop Eldad and Medad.

Mark 9:39 records Jesus' response not to stop the outsider, paralleling Moses' reply in Numbers 11:29 that he wishes all were prophets.

Luke 9:49 reports John's attempt to stop an outsider exorcist, the same scenario as Joshua stopping the prophets — a strong parallel.

Luke 9:50 gives Jesus' command not to stop the outsider, echoing Moses' inclusive attitude toward unauthorized prophecy.

Joshua 1:1 calls Joshua Moses' minister, the same title used here, continuing his narrative role after Moses' death.

Exodus 24:13 first introduces Joshua as Moses' minister, the same role he fills here when he urges Moses to forbid the prophets.

1 Chronicles 7:27 places Joshua in Ephraim's genealogy, confirming his tribal origin from Numbers 13:8.