Nehemiah 13:28
And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
Cross-references
In 13:25 Nehemiah rebukes Jews marrying foreign women; here he takes specific action against a priest's intermarriage with Sanballat.
Eliashib's earlier alliance with Tobiah (13:4) shows a pattern of priestly compromise; his grandson now marries Sanballat's daughter, repeating the corruption.
Eliashib gave a chamber to Tobiah (13:5), demonstrating complicity with enemies; his grandson later marries another enemy, Sanballat.
Sanballat is introduced as a mocking enemy in 2:19; now his daughter marries a priest, intensifying the threat.
Nehemiah 3:1 introduces Eliashib the high priest as a builder of the Sheep Gate — showing his earlier leadership role.
Nehemiah 6:17-19 shows Tobiah's influence through marriage ties; here a priest marries into Sanballat's family, another enemy.
Nehemiah 12:10 gives the genealogy showing Eliashib as father of Jehoiada — identifying the high priestly line involved.
Nehemiah 12:22 records Eliashib among the priestly heads — providing the priestly context for the son of Jehoiada.
Ezra 10:6 shows Ezra mourning over the intermarriage crisis — Nehemiah takes direct action on the same issue.
Malachi 2:12 condemns marrying foreign women and cutting off the offender, echoing Nehemiah's expulsion of Joiada's son for the same sin.
Ezra 10:18 lists priests who had foreign wives, including the same priestly family — specific parallel to Nehemiah's expulsion.
Ezra 9:2 describes the same intermarriage sin Nehemiah confronts — the holy seed mingled with foreigners.
Psalm 101:8 expresses the king's resolve to destroy the wicked from God's city; Nehemiah enacts a similar purge by removing the corrupt priest.
Proverbs 20:8 says a king scatters evil with his eyes; Nehemiah, as governor, discerns and removes the evil priest.
Proverbs 20:26 describes a wise king scattering the wicked; Nehemiah's expulsion of the priest mirrors this wise action.
Romans 13:3 states rulers are a terror to evil; Nehemiah's removal of the corrupt priest exemplifies this principle.
Romans 13:4 adds that rulers bear the sword as God's minister executing wrath; Nehemiah's action against the priest is an example.