In Nehemiah 13:3, the people exclude foreigners, fulfilling the separation they committed to here.

Nehemiah 7:73 lists the same groups (priests, Levites, gatekeepers, singers, temple servants) settling; here they gather to enter the covenant.

In Nehemiah 9:2, the people separate from foreigners and confess; here they reaffirm that separation as part of the covenant.

Nehemiah 3:26 mentions temple servants living on Ophel — the same group participating in the covenant.

In Ezra 2:36-43, the returning exiles are categorized as these same groups; here they affirm the covenant as the covenant community.

In Ezra 2:70, these groups settle in towns; here they assemble to seal the covenant, reflecting the same community.

Ezra 9:1 reports the failure to separate from foreign peoples; Nehemiah 10:28 records the people's commitment to do so.

Ezra 9:2 specifies intermarriage as the sin; Nehemiah 10:28's separation from peoples addresses this issue.

Ezra 10:11-19 records a covenant to put away foreign wives, mirroring the separation commitment in Nehemiah 10:28.

Deuteronomy 29:12 is the covenant ceremony Moses led — this renewal follows that same pattern of entering into covenant with God.

Joshua 24:25 records Joshua making a covenant with Israel — this mirrors that covenant renewal at Shechem.

2 Kings 11:17 shows Jehoiada making a covenant between the Lord, king, and people — a similar renewal after reform.

2 Kings 23:3 describes Josiah's covenant renewal after reading the law — the same pattern of recommitment here.

Deuteronomy 29:10 describes a covenant assembly with all the people, directly paralleling the covenant renewal in Nehemiah 10:28.

2 Corinthians 6:14-17 calls believers to separate from unbelievers, echoing the OT separation principle in Nehemiah 10:28.

Ezra 7:7 lists priests, Levites, singers, gatekeepers, temple servants — identical groups referenced here.

Ezra 2:43 lists the temple servants (Nethinim) — the same group included in this covenant community.