Matthew 23:14 echoes this same indictment: religious leaders devour widows' houses, taking from the vulnerable what God values.

Mark 12:40 repeats the charge: scribes who devour widows' houses parallel the oppression of women and children here.

Luke 20:47 likewise condemns those who exploit widows, mirroring Micah's protest against driving women from their homes.

Job 20:19 describes the same sin of oppressing the poor and seizing houses — the very injustice Micah condemns here.

Ecclesiastes 5:8 observes oppression of the poor and denial of justice, the same injustice Micah denounces against women and children.

Ezekiel 45:9 commands princes to stop dispossessing God's people, directly reinforcing Micah's condemnation of driving women from homes.

Amos 2:7 condemns trampling the poor and denying justice, the same oppression of the vulnerable that Micah addresses.

Proverbs 10:30 assures the righteous will not be uprooted, contrasting with the unjust uprooting of women and children here.

Joel 3:6 describes people sold and removed far from their border — another case of displacing God's people, though via slave trade.