In Micah 1:8, the prophet goes naked and wails, providing the personal lament behind the shame announced here.

In Isaiah 20:4, captives are led away naked as a sign of shame, matching the 'shame naked' condition here.

In Isaiah 47:3, Babylon's nakedness is uncovered and shame seen, directly paralleling the exposure described here.

In Jeremiah 13:22, Jerusalem's skirts are discovered due to iniquity, the same motif of shameful exposure for sin.

In Ezekiel 16:37, God uncovers Jerusalem's nakedness as judgment — the same image of shameful exposure as here.

Nahum 3:5 uses identical language: God lifts skirts to expose nakedness as judgment against Nineveh, echoing this shame motif.

Exodus 32:25 describes the people made 'naked unto their shame' after the golden calf — a similar exposure of sin's disgrace.

Isaiah 3:17 warns of laying bare the secret parts of Zion's daughters — a parallel judgment of shameful exposure.

Lamentations 4:21 tells Edom it will be stripped bare — the same imagery of nakedness as divine judgment.

Revelation 3:18 counsels buying white garments to cover the shame of nakedness — a spiritual parallel to this physical shame.