Matthew 8:28
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
Cross-references
Mark 5:1-20 is the parallel account of Jesus healing the demoniac — same event with additional details like the name 'Legion'.
Mark 5:2-5 gives a more detailed account of the same event, describing the man's chains and self-harm.
Luke 8:26-39 parallels this event with additional details like the man's nakedness and the demon's name 'Legion'.
Luke 8:27 is part of the parallel account, adding that the man wore no clothes and lived among tombs.
Luke 8:29 describes the demon's history of seizing the man and breaking bonds, complementing Matthew's account.
Acts 10:38 explains Jesus healed all oppressed by the devil, providing the theological context for this deliverance.
In Isaiah 65:4, sitting among tombs is condemned as pagan defilement—the same setting where these demoniacs dwell.