Matthew 7:7
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
Cross-reference
Matthew 7:11 explains why asking works: if earthly fathers give good gifts, God gives even better to those who ask.
Matthew 21:22 promises that believing prayer receives whatever is asked—reinforcing the call to ask, seek, knock.
Matthew 6:33 provides the priority for seeking: first the kingdom, then other things are added—qualifying the ask-and-receive promise.
In Matthew 20:31, the blind men persist in crying out despite rebuke — embodying the ask-and-keep-asking principle.
In Matthew 6:5, Jesus warns against hypocritical prayer — contrasting the right attitude for asking.
Luke 18:1 urges persistent prayer, directly reinforcing the ask/seek/knock principle here.
Romans 3:11 declares that no one seeks God, contrasting with Jesus' command to seek and find.
John 16:24 directly echoes 'ask and you will receive', adding that joy will be full.
Proverbs 8:17 directly parallels Jesus' promise — 'those who seek me find me' matches 'seek and you will find'.
John 15:7 ties answered prayer to abiding in Christ and His words remaining in you.
Jeremiah 29:12 promises that when God's people call, He will hear — directly parallel to 'ask and it will be given.'
Jeremiah 29:13 adds the condition of wholehearted seeking to find God — deepening the 'seek and you will find' promise.
John 14:13 adds the condition 'in my name', expanding the promise of answered prayer.
Amos 5:4 commands seeking God to live, echoing Jesus' promise that seeking leads to finding.
John 16:23 promises that asking the Father in Jesus' name after His resurrection will be granted.
Mark 11:24 adds the condition of believing when asking — reinforcing faith as key to receiving.
Luke 11:9 is a parallel account of the same saying — confirming consistency across gospels.
Luke 11:10 provides the same promise in slightly different wording — reinforcing the universal nature of the promise.
In Luke 13:25, knocking comes too late — the door is shut, contrasting the open door promised here.
Hebrews 11:6 affirms that God rewards those who seek Him, directly supporting Jesus' promise.
1 John 3:22 echoes the ask-and-receive promise but conditions it on keeping God's commandments and pleasing Him.
1 John 5:15 builds on hearing by promising we have the requests we asked—assurance linked to the ask-and-receive principle.
1 John 5:14 adds the key condition that we must ask according to God's will for confidence that He hears us.
In Luke 18:39, the blind man cries out all the more when rebuked — demonstrating persistent seeking that leads to mercy.
In Genesis 24:45, the servant's prayer is answered even before he finishes speaking — a vivid example of ask and receive.
1 Samuel 1:27 is Hannah's testimony: she prayed for a child and God granted her petition — a clear example of ask and receive.
1 Chronicles 4:10 records Jabez's prayer for blessing, which God granted — a direct OT example of asking and receiving.
In Mark 10:51, Jesus asks the blind man what he wants; he asks directly and receives healing — a clear ask-and-receive example.
1 Chronicles 28:9 promises that if you seek God he will be found — a direct condition echoing 'seek and you will find'.
In 2 Chronicles 1:7, God invites Solomon to ask what he will give, and Solomon's request is granted — an OT parallel to 'ask and it will be given'.
2 Chronicles 15:2 states that if you seek God he will be found — a direct parallel to Jesus' promise of finding when you seek.
Ezra 8:23 recounts the people fasting and imploring God, who listened — a narrative example of asking and being heard.
In Philippians 4:6, Paul instructs to make requests known to God — the same principle of asking with expectation.
Job 21:15 voices the wicked questioning why they should pray — a direct contrast to Jesus’ promise that asking brings answers.
Psalm 3:4 is a personal example: David cried to the Lord and was answered from His holy hill, exemplifying the ask-and-receive principle.
James 4:2 states that not having results from not asking — the inverse of Matthew's promise, reinforcing the need to ask.
Isaiah 58:9 similarly promises that when you call, the Lord will answer — reinforcing Jesus’ teaching that seeking leads to finding.
Psalm 34:4 reports a specific answer: ‘I sought the Lord, and he answered me’ — a direct fulfillment of Jesus’ promise.
Isaiah 30:19 promises that God will answer as soon as He hears our cry — a direct parallel to Jesus’ assurance of answered prayers.
Hebrews 4:16 echoes the invitation to approach God boldly for grace and help, paralleling the promise of receiving when we ask.
Luke 11:13 specifies that the Father gives the Holy Spirit to those who ask — linking the ask/seek/knock promise to the gift of the Spirit.
Revelation 3:17 shows self-sufficiency that prevents asking—the opposite posture from the dependent asking Jesus commands.
Revelation 3:18 echoes the call to seek from Christ what we truly need—the spiritual riches we lack—aligning with ask, seek, knock.
Zephaniah 2:3 calls the humble to seek the Lord, but with a conditional ‘perhaps’ — contrasting Jesus’ unconditional promise of finding.
Ezekiel 36:37 has God inviting Israel to ask Him to increase their people — showing a biblical pattern of God inviting prayer for specific blessings.
In 1 Kings 3:5, God invites Solomon to ask for anything—an OT example of the 'ask and receive' principle in action.
Isaiah 55:6 echoes the 'seek' and 'call' language, urging urgent seeking of God — providing OT basis for the command to seek.
Psalm 145:19 promises that God fulfills desires of those who fear Him — reinforcing the assurance that asking leads to receiving.
Psalm 50:15 promises deliverance when we call on God—a specific instance of the 'ask and receive' principle.
Genesis 20:17 shows Abraham praying for Abimelech's household, and God heals them — a direct answer to prayer.
In Zechariah 10:1, God promises to give rain when asked — the same principle of asking God for provision.
2 Chronicles 12:14 says Rehoboam did evil because he did not seek the Lord — contrasting with Jesus' call to seek and find.
Job 8:5 advises Job to seek God and plead for mercy — a parallel theme of asking, though from a flawed counselor's advice.
Psalm 10:4 describes the wicked who do not seek God due to pride—the opposite of the seeking Jesus commands.
James 5:16 highlights the power of righteous prayer, showing that asking (confession and intercession) brings healing — an application of the ask-and-receive principle.
Psalm 27:4 shows David asking for one thing — to dwell in God’s house — illustrating the kind of seeking Jesus promises will find.
Psalm 27:8 echoes the call to seek God's face—a deep, personal seeking that aligns with Jesus' invitation to seek.
Psalm 105:4 commands continual seeking of the Lord, matching the 'seek and you will find' promise.
Psalm 145:18 declares the Lord is near to all who call on Him in truth—consistent with the promise that seeking God finds Him.
In Acts 8:22, Peter urges Simon to pray for forgiveness — an instance of asking God, though with uncertainty.
Proverbs 2:5 links seeking wisdom to finding knowledge of God, echoing Jesus’ invitation to seek and find spiritual treasures.
Jeremiah 33:3 promises answer and revelation when calling — an expansion on 'ask and it will be given.'
John 4:10 shows Jesus offering living water when asked, illustrating the ask-and-receive promise.
Psalm 70:4 links seeking God with rejoicing, echoing the promise that those who seek find joy.
In Psalm 105:3, seeking the Lord results in joy, paralleling the promise of finding when you seek.