Psalm 2:11 captures the same paradoxical blend of reverent fear and joy — the women's response embodies worshipful awe at the resurrection.

Mark 16:8 portrays the women fleeing in fear and saying nothing — a stark contrast to Matthew's joyful obedience to tell the disciples.

Luke 24:9 directly parallels this: the women return from the tomb and report to the disciples — same event from another Gospel.

Luke 24:22 recounts the same women's report from the disciples' perspective — they amazed the others with their news.

Luke 24:41 shows the disciples' disbelief for joy — a similar mixture of fear and joy as the women's response to the resurrection.

John 20:20 records the disciples' gladness on seeing the risen Jesus — the women's joy at the tomb precedes and parallels that joy.

In John 4:28, the Samaritan woman leaves her jar and runs to tell others about Jesus — similar urgent proclamation.

John 16:20 promises sorrow turning to joy — the women's shift from fear to great joy at the tomb exemplifies this transformation.

John 16:22 promises irreversible joy when seeing Jesus again — the women's joy at the tomb anticipates that promise.

In Acts 12:14, Rhoda in her joy runs to announce Peter's arrival — parallels the joyful running to tell here.