Matthew 13:38 explains the wheat-and-weeds parable—both good and evil coexist in the world, similar to the wedding feast gathering both bad and good.

Matthew 13:47 uses the net catching every kind of fish—mirroring the gathering of both bad and good in the wedding feast parable.

In Matthew 13:48, the net gathers both good and bad fish — the same mix of bad and good as in the wedding feast, but there a separation follows.

Matthew 13:30 has the wheat and tares growing together until harvest — the same principle of gathering both good and bad before separation.

Matthew 25:1 uses the same wedding feast setting for the kingdom — both parables picture a gathering for the bridegroom, though the virgins are not a mix of bad and good.

Matthew 25:1 again uses a wedding banquet parable — the gathering of guests corresponds to the virgins awaiting the bridegroom, though the focus shifts to readiness.

Revelation 19:6-9 describes the actual marriage supper of the Lamb — the same wedding feast foreshadowed in the parable.

Luke 14:23 says 'compel them to come in, that my house may be filled' — the same banquet‑filling command as in Matthew's parable.

In 1 John 2:19, some leave the community — parallels the mixture of bad and good gathered, with eventual separation (like the man without a wedding garment).

In Revelation 2:20-23, Jezebel and her followers face judgment — echoes the later exclusion of the man without a wedding garment, showing God's final separation.