Matthew 21:46 shows the religious leaders feared the crowds because they held Jesus as a prophet, linking back to verse 11.

Matthew 16:14 reports that some people thought Jesus was a prophet — the crowd here explicitly identifies him as 'the prophet Jesus'.

Deuteronomy 18:15-19 prophesies a prophet like Moses — the crowd's term 'the prophet' points to this expected figure.

Luke 7:16 has the crowd at Nain declare Jesus a great prophet — the same recognition of Jesus as a prophet echoed here.

John 1:45 similarly identifies Jesus as 'of Nazareth' and the promised one, reinforcing the crowd's declaration here.

John 6:14 also calls Jesus 'the Prophet' expected, echoing the crowd's 'the prophet Jesus' here.

John 7:40 also records people saying 'This is really the prophet' — directly paralleling the crowd's identification here.

John 9:17 shows the healed blind man calling Jesus a prophet — another example of this identification matching the crowd's words.

Acts 3:22 quotes Deuteronomy 18:15, applying the prophecy of a prophet like Moses to Jesus — confirming he is that prophet.

Acts 7:37 reiterates Moses' prophecy from Deuteronomy, with Stephen identifying Jesus as the promised prophet — reinforcing the crowd's claim.

Luke 24:19 confirms the crowd's identification of Jesus as a prophet from Nazareth, echoing the same title used here.

John 18:5 repeats the identifier 'Jesus of Nazareth' during his arrest, reinforcing the same designation.

Mark 6:15 records others calling Jesus a prophet, similar to the crowd's identification here.

Mark 14:67 also identifies Jesus as 'of Nazareth,' echoing the crowd's description here.