In Matthew 12:41, the men of Nineveh who repented at Jonah's preaching parallel the Queen's response to Solomon—both condemn this generation.

Matthew 12:6 declares Jesus greater than the temple — here He applies the same 'greater than' claim to Solomon.

Matthew 11:21 uses the same pattern: Gentile cities (Tyre, Sidon) would repent, just as the Queen condemns this generation.

In 1 Kings 10:1-13, the Queen of Sheba visits Solomon — the exact event Jesus references about seeking wisdom.

Luke 11:31 is the synoptic parallel — identical saying about the Queen rising in judgment against this generation.

In 2 Chronicles 9:1-12, the same Queen of Sheba story is retold — parallel account of the event Jesus cites.

1 Kings 10:24 states the whole world sought Solomon's wisdom, including the Queen Jesus cites.

1 Kings 10:7 records the Queen's amazement at Solomon's wisdom exceeding reports — Jesus uses this to contrast.

1 Kings 10:4 is the direct account of the Queen seeing Solomon's wisdom — the event Jesus references.

2 Chronicles 9:22 confirms Solomon's surpassing wisdom, providing the background for why the Queen traveled to hear him.

1 Kings 4:31 shows Solomon's unmatched wisdom that drew the Queen—Jesus now claims to be greater than that wisdom.

Romans 2:27 says the uncircumcised who keep the law will judge the lawbreaker—mirrors the Queen judging this generation as an outsider.

Isaiah 9:6 prophesies the Messiah as Wonderful Counselor—surpassing Solomon's wisdom, fulfilling Jesus' claim to be greater.

Luke 11:32 pairs the Ninevites with the Queen in the same discourse, just as Matthew does — structural parallel.

John 4:12 asks if Jesus is greater than Jacob—same rhetorical comparison as 'greater than Solomon' here. Similar contrast.

John 8:53 asks if Jesus is greater than Abraham—another instance where Jesus is compared to OT patriarchs. Parallel theme.

Hebrews 11:7 says Noah condemned the world by his faith—like the Queen's example condemns this generation. Both serve as witnesses.