In Mark 1:31, Jesus uses the same hand-taking and raising gesture to heal, showing a pattern of compassionate authority.

Mark 7:34 records another Aramaic healing command ('Ephphatha'), mirroring the 'Talitha cumi' here—both unique words of power.

In Mark 9:27, Jesus similarly takes a boy by the hand to raise him — a repeated gesture of personal touch in healing.

In Luke 7:14, Jesus commands a dead young man to arise — the same authoritative word used here for the little girl.

Luke 8:54 recounts the same miracle — Jesus takes her hand and says 'get up', confirming the event's historicity.

Luke 8:55 records that her spirit returned and she got up immediately — the same resurrection outcome described here.

John 11:43 records Jesus crying out 'Lazarus, come out'—a direct parallel to his command 'Talitha cumi' here, both raising the dead.

John 11:44 shows Lazarus emerging from the tomb, just as the girl gets up—both demonstrate the physical reality of Jesus' resurrection power.

In Acts 9:40, Peter's command 'Tabitha, arise' directly echoes Jesus' 'Talitha, arise' — apostolic continuation of resurrection power.

In Acts 9:41, Peter takes her hand to help her up — the same physical gesture Jesus used, emphasizing the tangible reality of resurrection.

Matthew 9:25 parallels this exact event: Jesus takes the girl's hand and she arises, confirming the miracle across Gospels.

In Acts 3:7, Peter takes a lame man by the hand, echoing Jesus' gesture here — apostolic healing in Jesus' name.

In John 5:28, Jesus predicts a future hour when all in tombs hear his voice and rise—extending the same life-giving authority he displays here.

In Luke 7:15, the raised man sits up and speaks — here the girl walks, both demonstrating tangible restoration.

Romans 4:17 describes God as giving life to the dead and calling things into existence—the same power Jesus exhibits here.

Philippians 3:21 affirms Christ's power to transform our bodies—the same power that raised the girl, now promised for believers.