In Mark 14:18, Jesus predicts one of the Twelve will betray him—a prophecy now fulfilled as the hour comes.

Mark 14:37 records Jesus finding the disciples sleeping earlier—now in Mark 14:41 he returns a third time and tells them to sleep.

In Mark 14:10, Judas goes to betray Jesus—the action that precipitates the hour’s arrival.

In Mark 9:31, Jesus predicted the Son of Man would be delivered into men’s hands—now that hour has come.

In Mark 10:33, Jesus predicted delivery to chief priests and scribes—the betrayal now unfolding at the hour.

In Mark 10:34, Jesus predicted mockery, flogging, death, and resurrection—the hour inaugurates these events.

In John 17:1, Jesus prays 'Father, the hour has come; glorify your Son'—the same moment of his impending sacrifice.

In John 13:2, the devil puts betrayal into Judas's heart—same betrayal event Jesus announces in Mark 14:41.

In John 13:1, Jesus knows his hour has come to depart to the Father—linking the betrayal to his completed work.

In John 12:27, Jesus declares he came for this very hour—affirming that the hour of suffering is his purpose.

In John 12:23, Jesus says 'the hour has come for the Son of Man to be glorified'—the same hour of his passion and exaltation.

John 7:30 says Jesus' hour had not yet come — contrasts with Mark 14:41 where the hour has come.

Matthew 26:46 follows the 'Sleep on' with 'Rise' — the shift from rest to action in the same narrative.

Matthew 26:45 records the identical scene — Jesus telling disciples the hour has come while they sleep.

In Matthew 26:45, the same scene has Jesus saying 'the hour has come; the Son of Man is betrayed'—a parallel account.

Luke 22:47 shows Judas arriving to betray Jesus—fulfilling the 'hour is come' announcement in Mark 14:41.

Luke 22:45 gives the parallel account: Jesus finds the disciples sleeping from sorrow, matching Mark 14:41.

1 Kings 18:27 mocks Baal as possibly sleeping — Jesus ironically tells sleeping disciples to sleep on, highlighting their failure.