In Matthew 22:22, the parallel account shows the crowd's marveling and departure after Jesus' answer.

In Acts 4:19, the apostles apply the same principle: obey God rather than human authorities (Caesar vs. God).

In Romans 6:13, presenting yourself to God as alive from the dead is the 'to God' surrender Jesus mentions.

In Romans 12:1, offering your body as a living sacrifice is the ultimate 'to God' — total dedication.

In Romans 13:7, Paul directly echoes Jesus' teaching on rendering taxes — applying the same principle to Christian conduct.

In 1 Corinthians 6:19, Paul applies 'render to God' directly: your body belongs to God as His temple.

In 1 Corinthians 6:20, being 'bought with a price' explains why we glorify God — we belong to Him.

In 2 Corinthians 5:15, living for Christ who died for us directly parallels rendering to God what is His.

In 1 Peter 2:17, this dual duty is echoed: honor the emperor (Caesar) and fear God (to God).

Luke 20:25 records the same saying of Jesus about rendering to Caesar and to God—a direct parallel account.

Luke 23:2 shows the religious leaders falsely accusing Jesus of forbidding tribute to Caesar—ironically contradicting His actual teaching here.

1 Peter 2:13 commands submission to human institutions for the Lord's sake—applying the principle Jesus taught here of rendering to Caesar.

In Matthew 17:25-27, Jesus pays the temple tax to avoid offense, reflecting the same principle of dual obligation to God and rulers.

In Matthew 22:46, no one dares question Jesus after his wisdom — the tribute answer is part of that silencing.

In Proverbs 24:21, honoring both God and king is commanded — aligning with Jesus' call to render to each their due.

In Malachi 1:6, God asks for honor — contrasting with people's neglect, while Jesus teaches to give God His due.