Luke 7:47 applies the parable: great love proves great forgiveness — connecting the debt forgiven to the response of love.

In Matthew 18:25, the master orders the servant sold to pay the debt — contrasting the free forgiveness in Luke's parable.

Colossians 3:13 commands forgiving as the Lord forgave you — directly echoing the parable's lesson of forgiving debts.

Ephesians 4:32 calls believers to forgive as God forgave — the exact application of the parable's lesson.

Ephesians 1:7 ties forgiveness to the riches of God's grace, echoing the generous pardon in the parable.

In Romans 5:6, Christ died for the ungodly who were 'without strength' — echoing the debtors who had nothing to pay.

Romans 4:5-8 describes forgiveness without works, like the debtor who couldn't pay — a strong parallel.

Romans 3:24 says we are justified freely by grace — directly matching the creditor's free cancellation of debt.

In Matthew 18:34, the unforgiving servant is handed over to tormentors until payment — contrasting the free forgiveness shown here.

Matthew 6:12 uses the same debt metaphor for sins, teaching forgiveness as in the parable.

Micah 7:18-20 celebrates God's delight in mercy, casting sins into the sea — mirroring the total forgiveness of debts.

In Isaiah 44:22, God blots out sins like a cloud and calls to return — the free forgiveness and invitation to love.

In Isaiah 43:25, God blots out transgressions for His own sake — the creditor's gracious cancellation of debt.

In Psalm 103:3, God forgives all iniquities — the divine source of the forgiveness pictured in the parable.

In Psalm 51:1-3, David confesses his sin and pleads for mercy — the debtor's helplessness and need for forgiveness.

In Psalm 32:1-5, David celebrates the blessedness of forgiven sin — the same joy as the debtor who is freely forgiven.

Matthew 18:24 opens the parable of the unforgiving servant with a massive debt — a strong parallel to the two debtors parable.

Acts 13:38 preaches forgiveness of sins through Jesus — the reality behind the parable's picture.

In Psalm 49:8, the ransom is too costly — underscoring that the debtors had nothing to pay and needed grace.

In Psalm 49:7, no one can ransom another's life — reinforcing the debtors' inability to pay their own ransom.

Exodus 34:7 reveals God's forgiving nature — the basis for the parable's picture of a creditor who freely forgives.

Acts 13:39 adds justification from all things — expanding the forgive-as-debt-canceled idea.