Luke 22:66-71 recounts the trial where chief priests condemn Jesus — directly parallel to 'delivered him up to be condemned'.

Luke 23:1-5 records the exact scene referenced: the chief priests and rulers bring Jesus to Pilate and accuse him.

Matthew 27:1 describes the same morning council of chief priests and elders deciding to put Jesus to death.

Matthew 27:2 shows Jesus being bound and delivered to Pilate, fulfilling the handing over mentioned here.

Mark 15:1 recounts the same consultation and delivery of Jesus to Pilate, directly mirroring the summary here.

Acts 3:13-15 echoes the accusation: Jewish leaders delivered Jesus to Pilate and denied the Holy One, matching this summary.

Acts 4:8-10 reiterates that the rulers crucified Jesus, directly linking to their role in his death.

Acts 5:31 reveals that the crucified Jesus is now exalted as Leader and Savior — a direct contrast to the condemnation He received.

Acts 13:27-29 recounts the same event: the rulers condemning Jesus and taking Him down from the cross, confirming the disciples' story.

Mark 16:6 declares the resurrection, directly opposing the death described here — the cross is not the end.

John 3:14 explains that being lifted up is necessary for salvation, giving deeper meaning to the crucifixion.

Acts 4:5 shows the same rulers and elders gathering again, linking their earlier role in condemning Jesus to their later opposition.

Acts 4:28 attributes these events to God's predetermined plan, providing theological context for the human actions summarized.

Matthew 27:20 adds that the chief priests persuaded the crowd to ask for Barabbas, revealing their manipulation behind the condemnation.

Acts 4:27 expands the coalition against Jesus to include Herod, Pilate, and Gentiles, broadening the responsibility beyond Jewish rulers.