Luke 22:21 immediately follows, identifying Judas as the betrayer whose hand is with Jesus at the table.

Luke 22:47 shows Judas kissing Jesus — the direct outcome of Satan entering Judas, completing the betrayal.

Luke 6:16 introduces Judas as 'who became a traitor,' foreshadowing the moment Satan enters him here.

Psalm 41:9 prophesies betrayal by a close companion, fulfilled when Judas, an intimate disciple, betrays Jesus.

Matthew 26:14 records the same betrayal action — Judas going to the chief priests — as a parallel synoptic account without mentioning Satan's entry.

Matthew 26:23 parallels Luke 22:21, identifying the betrayer as the one who dips with Jesus.

Mark 14:10 parallelly records Judas going to betray Jesus, omitting Luke's detail of Satan entering him.

Mark 14:18-20 provides the same scene: Jesus announces one of the Twelve will betray Him, dipping with Him.

John 6:70 records Jesus calling one of the twelve a devil — a prediction of the satanic possession that occurs here.

John 6:71 identifies Judas as the betrayer Jesus called a devil, directly linking to Satan entering him in this verse.

John 13:2 explicitly says the devil put betrayal into Judas's heart — a direct parallel to Satan entering him here.

John 13:27 specifies that Satan entered Judas after Jesus gave him the bread, providing the exact moment of possession.

Matthew 10:4 lists Judas as 'who betrayed him' — reinforcing his identity as the betrayer among the twelve.

Psalm 55:12-14 laments a friend's betrayal, echoing the intimacy of Judas' betrayal of Jesus.

John 12:6 reveals Judas's thievery — his moral corruption that may relate to the vulnerability that allowed Satan's entry.

Acts 5:3 shows Satan similarly filling hearts to sin, linking Judas' betrayal to Ananias' deception.